2017Harvard Theological ReviewRequires access

Maimonides on Perfecting Perfection

Roslyn Weiss

Open publisher page 4 citations

Abstract

This article addresses two critical questions concerning Maimonides's views on human perfection at the end of hisGuide of the Perplexed. The first is: For those who have reached the highest category of perfection—intellectual perfection, apprehension of the divine, the divine science—what prescription does Maimonides offer for perfecting that perfection, for solidifying the bond between them and God? I will argue: 1) that there is more than one method—that Maimonides indeed specifies two distinct methods—for stabilizing and intensifying the highest kind of perfection; 2) that the two methods yield two distinct ranks of perfect individuals; and 3) that Maimonides, in his attempt to perfect his own perfection, adopts the second method but achieves only the rank of those who employ the first.

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What this paper is about

This article addresses two critical questions concerning Maimonides's views on human perfection at the end of hisGuide of the Perplexed. The first is: For those who have reached the highest category of perfection—intellectual perfection, apprehension of the divine, the divine science—what prescription does Maimonides offer for perfecting that perfection, for solidifying the bond between them and God? I will argue: 1) that there is more than one method—that Maimonides indeed specifies two distinct methods—for stabilizing and intensifying the highest kind of perfection; 2) that the two methods yield two distinct ranks of perfect individuals; and 3) that Maimonides, in his attempt to perfect his own perfection, adopts the second method but achieves only the rank of those who employ the first.

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Available abstract

This article addresses two critical questions concerning Maimonides's views on human perfection at the end of hisGuide of the Perplexed. The first is: For those who have reached the highest category of perfection—intellectual perfection, apprehension of the divine, the divine science—what prescription does Maimonides offer for perfecting that perfection, for solidifying the bond between them and God? I will argue: 1) that there is more than one method—that Maimonides indeed specifies two distinct methods—for stabilizing and intensifying the highest kind of perfection; 2) that the two methods yield two distinct ranks of perfect individuals; and 3) that Maimonides, in his attempt to perfect his own perfection, adopts the second method but achieves only the rank of those who employ the first.

Key concepts: Perfection, Apprehension, Philosophy, Epistemology, Rank (graph theory), Mathematics, Combinatorics

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