Ideational Dimensions of the Boko Haram Phenomenon
Temitope B. Oriola, Olabanji Akinola
Abstract
Temitope B. Oriola, Olabanji Akinola
Abstract
This article draws on frame theory to explore the ideational dimensions of the Boko Haram phenomenon. Speech acts by Boko Haram's leaders are analyzed to interrogate how the organization conducts its three core framing tasks. The article argues that Boko Haram deploys three major master frames. These are the return to true Islam frame, the injustice frame, and the war against the infidel frame. Boko Haram's framing strategies draw on the social conditions and cultural reservoir in its domain of operations. This includes antipathy toward the West and Western education, patriarchal beliefs about gender roles and the “place” of women, and the contours of a widely popular Islamic movement that emerged in the early 1800s. Boko Haram's framing approach is also shaped by state repression and the post-9/11 cosmic war discourse. Overall, the article contributes to the limited literature on nonstructural aspects of Boko Haram's terrorist activities.
OpenAlex reports 31 citations for this work. Citation counts describe recorded attention and do not establish research quality.
A contribution statement is not available in the OpenAlex record.
Method details are not available in the OpenAlex metadata.
Findings are not separately available in the OpenAlex metadata.
Limitations are not available in the OpenAlex metadata.
Application details are not available in the OpenAlex metadata.
This article draws on frame theory to explore the ideational dimensions of the Boko Haram phenomenon. Speech acts by Boko Haram's leaders are analyzed to interrogate how the organization conducts its three core framing tasks. The article argues that Boko Haram deploys three major master frames. These are the return to true Islam frame, the injustice frame, and the war against the infidel frame. Boko Haram's framing strategies draw on the social conditions and cultural reservoir in its domain of operations. This includes antipathy toward the West and Western education, patriarchal beliefs about gender roles and the “place” of women, and the contours of a widely popular Islamic movement that emerged in the early 1800s. Boko Haram's framing approach is also shaped by state repression and the post-9/11 cosmic war discourse. Overall, the article contributes to the limited literature on nonstructural aspects of Boko Haram's terrorist activities.
Key concepts: Framing (construction), Antipathy, Islam, Boko haram, Phenomenon, Terrorism, Sociology, Injustice