2017•SyntheseOpen access

Carnap’s epistemological critique of metaphysics

Darren Bradley

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Abstract

Many who take a dismissive attitude towards metaphysics trace their view back to Carnap’s ‘Empiricism, Semantics and Ontology’ ( 1950a ). But the reason Carnap takes a dismissive attitude to metaphysics is a matter of controversy. I will argue that no reason is given in ‘Empiricism, Semantics and Ontology’, and this is because his reason for rejecting metaphysical debates was given in ‘Pseudo-Problems in Philosophy’ ( 1928 ). The argument there assumes verificationism, but I will argue that his argument survives the rejection of verificationism. The root of his argument is the claim that metaphysical statements cannot be justified ; the point is epistemic, not semantic. I will argue that this remains a powerful challenge to metaphysics that has yet to be adequately answered.

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Many who take a dismissive attitude towards metaphysics trace their view back to Carnap’s ‘Empiricism, Semantics and Ontology’ ( 1950a ). But the reason Carnap takes a dismissive attitude to metaphysics is a matter of controversy. I will argue that no reason is given in ‘Empiricism, Semantics and Ontology’, and this is because his reason for rejecting metaphysical debates was given in ‘Pseudo-Problems in Philosophy’ ( 1928 ). The argument there assumes verificationism, but I will argue that his argument survives the rejection of verificationism. The root of his argument is the claim that metaphysical statements cannot be justified ; the point is epistemic, not semantic. I will argue that this remains a powerful challenge to metaphysics that has yet to be adequately answered.

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Available abstract

Many who take a dismissive attitude towards metaphysics trace their view back to Carnap’s ‘Empiricism, Semantics and Ontology’ ( 1950a ). But the reason Carnap takes a dismissive attitude to metaphysics is a matter of controversy. I will argue that no reason is given in ‘Empiricism, Semantics and Ontology’, and this is because his reason for rejecting metaphysical debates was given in ‘Pseudo-Problems in Philosophy’ ( 1928 ). The argument there assumes verificationism, but I will argue that his argument survives the rejection of verificationism. The root of his argument is the claim that metaphysical statements cannot be justified ; the point is epistemic, not semantic. I will argue that this remains a powerful challenge to metaphysics that has yet to be adequately answered.

Key concepts: Metaphysics, Epistemology, Philosophy, Philosophy of language, Argument (complex analysis), Empiricism, Philosophy of science, Ontology

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