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Presentism’s Useful Anachronisms*

Miri Rubin

Open publisher page 26 citations

Abstract

Marc Bloch once wrote, ‘The good historian resembles the ogre of legend. Wherever he senses human flesh, he knows that there lies his prey’.1 For nothing animates the historian so much as the sense of human presence. Where ogres of legend smell or hear their prey, historians track their subjects down from a distance, following traces left in documents, objects, on the environment. Historians are always at work in their present, its activities and feelings, all freighted with memories of the past and hopes for the future. That present establishes the historian’s conditions of work and observation, and so it is always within historical work in this ‘weak’ sense.2 The present can also shape historical work in a ‘strong’ sense, as its concerns become the avowed point of departure, that which sets the historical problem (histoire-probl�me) and formulates its questions. Since we are always at work from and through the present, several consequences follow: we can employ insights and concepts developed after the period of study; we are bound to be curious about the genealogies that link the present with the past; and we use the past as a comparative sounding-board for what are ultimately judgements about the present. In that sense we are all ‘presentist’, and it is best that we acknowledge that we are bound to be so.

About this research paper

What this paper is about

Marc Bloch once wrote, ‘The good historian resembles the ogre of legend. Wherever he senses human flesh, he knows that there lies his prey’.1 For nothing animates the historian so much as the sense of human presence. Where ogres of legend smell or hear their prey, historians track their subjects down from a distance, following traces left in documents, objects, on the environment. Historians are always at work in their present, its activities and feelings, all freighted with memories of the past and hopes for the future. That present establishes the historian’s conditions of work and observation, and so it is always within historical work in this ‘weak’ sense.2 The present can also shape historical work in a ‘strong’ sense, as its concerns become the avowed point of departure, that which sets the historical problem (histoire-probl�me) and formulates its questions. Since we are always at work from and through the present, several consequences follow: we can employ insights and concepts developed after the period of study; we are bound to be curious about the genealogies that link the present with the past; and we use the past as a comparative sounding-board for what are ultimately judgements about the present. In that sense we are all ‘presentist’, and it is best that we acknowledge that we are bound to be so.

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Available abstract

Marc Bloch once wrote, ‘The good historian resembles the ogre of legend. Wherever he senses human flesh, he knows that there lies his prey’.1 For nothing animates the historian so much as the sense of human presence. Where ogres of legend smell or hear their prey, historians track their subjects down from a distance, following traces left in documents, objects, on the environment. Historians are always at work in their present, its activities and feelings, all freighted with memories of the past and hopes for the future. That present establishes the historian’s conditions of work and observation, and so it is always within historical work in this ‘weak’ sense.2 The present can also shape historical work in a ‘strong’ sense, as its concerns become the avowed point of departure, that which sets the historical problem (histoire-probl�me) and formulates its questions. Since we are always at work from and through the present, several consequences follow: we can employ insights and concepts developed after the period of study; we are bound to be curious about the genealogies that link the present with the past; and we use the past as a comparative sounding-board for what are ultimately judgements about the present. In that sense we are all ‘presentist’, and it is best that we acknowledge that we are bound to be so.

Key concepts: Presentism, Anachronism, Legend, Nothing, Epistemology, History, Philosophy, Literature

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