2017•National IdentitiesOpen access

Religion as nationalism: the religious nationalism of American Christian Zionists

Tristan Sturm

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Abstract

The term ‘religious nationalism’ is often theorized, at worst as antithetically conjunctive where religion is defined as the allegiance to God and nationalism is the allegiance to the nation, and at best as instrumental. I argue here that this fusion of religion and nationalism takes place most convincingly if we understand religion as adherent performance rather than solely as a theological container of tenants. I illustrate this through American Christian Zionist performances and discourses regarding their self-imagined identity as being in a national diaspora for Israel. I argue this religious nationalism is possible because Christian Zionist performances of a national allegiance to Israeli Jews are grounded in an apocalyptic narrative of the future.

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The term ‘religious nationalism’ is often theorized, at worst as antithetically conjunctive where religion is defined as the allegiance to God and nationalism is the allegiance to the nation, and at best as instrumental. I argue here that this fusion of religion and nationalism takes place most convincingly if we understand religion as adherent performance rather than solely as a theological container of tenants. I illustrate this through American Christian Zionist performances and discourses regarding their self-imagined identity as being in a national diaspora for Israel. I argue this religious nationalism is possible because Christian Zionist performances of a national allegiance to Israeli Jews are grounded in an apocalyptic narrative of the future.

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Available abstract

The term ‘religious nationalism’ is often theorized, at worst as antithetically conjunctive where religion is defined as the allegiance to God and nationalism is the allegiance to the nation, and at best as instrumental. I argue here that this fusion of religion and nationalism takes place most convincingly if we understand religion as adherent performance rather than solely as a theological container of tenants. I illustrate this through American Christian Zionist performances and discourses regarding their self-imagined identity as being in a national diaspora for Israel. I argue this religious nationalism is possible because Christian Zionist performances of a national allegiance to Israeli Jews are grounded in an apocalyptic narrative of the future.

Key concepts: Allegiance, Nationalism, Religious studies, Diaspora, Sociology, Narrative, Christian Identity, National identity

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