2008Unpublished venueRequires access

8 The Culture of Bahudhā

Balmiki Prasad Singh

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Abstract

Abstract Terrorism and human bombs are the latest instruments in violent conflicts that are being sanctioned in the name of redressal of religious and ethnic grievances. In this context, the need for belief in ‘one truth, many interpretations’ has acquired great relevance in terms of formulation of a widely shared public policy of harmony. In the process of dialogue, this chapter argues that it is essential to have a state of mind where one can strongly believe in one’s own way of looking at issues while simultaneously accommodating another’s point of view. If the principles of non-violence and truth can guide the affairs of each individual and society, this approach can be further strengthened. This chapter examines the nature of conflicts, bahudhā and the major civilizations, and UNESCO’s efforts.

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Abstract Terrorism and human bombs are the latest instruments in violent conflicts that are being sanctioned in the name of redressal of religious and ethnic grievances. In this context, the need for belief in ‘one truth, many interpretations’ has acquired great relevance in terms of formulation of a widely shared public policy of harmony. In the process of dialogue, this chapter argues that it is essential to have a state of mind where one can strongly believe in one’s own way of looking at issues while simultaneously accommodating another’s point of view. If the principles of non-violence and truth can guide the affairs of each individual and society, this approach can be further strengthened. This chapter examines the nature of conflicts, bahudhā and the major civilizations, and UNESCO’s efforts.

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Available abstract

Abstract Terrorism and human bombs are the latest instruments in violent conflicts that are being sanctioned in the name of redressal of religious and ethnic grievances. In this context, the need for belief in ‘one truth, many interpretations’ has acquired great relevance in terms of formulation of a widely shared public policy of harmony. In the process of dialogue, this chapter argues that it is essential to have a state of mind where one can strongly believe in one’s own way of looking at issues while simultaneously accommodating another’s point of view. If the principles of non-violence and truth can guide the affairs of each individual and society, this approach can be further strengthened. This chapter examines the nature of conflicts, bahudhā and the major civilizations, and UNESCO’s efforts.

Key concepts: Harmony (color), Relevance (law), Political science, Terrorism, Epistemology, Ethnic group, Sociology, Environmental ethics

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