Ancient scepticism and ancient religion
Julia Annas
Abstract
Julia Annas
Abstract
This paper considers an Epicurean challenge to the possibility of Sceptical inquiry (reminiscent of a famous paradox in Plato’s Meno), and also explores Sextus’ reply to that challenge. It suggests that Sextus makes the good point that one need not know, nor even believe, that p, in order to inquire whether p is so. However, it is less clear whether one can inquire if one lacks all beliefs; yet the Sceptics are sometimes thought to disavow all beliefs. The paper also discusses the vexed notion of Epicurean prolepses, and evaluates Sextus’ argument for the claim that it is the Epicureans who are not well placed to inquire, given their epistemological commitments.
OpenAlex reports 33 citations for this work. Citation counts describe recorded attention and do not establish research quality.
A contribution statement is not available in the OpenAlex record.
Method details are not available in the OpenAlex metadata.
Findings are not separately available in the OpenAlex metadata.
Limitations are not available in the OpenAlex metadata.
Application details are not available in the OpenAlex metadata.
This paper considers an Epicurean challenge to the possibility of Sceptical inquiry (reminiscent of a famous paradox in Plato’s Meno), and also explores Sextus’ reply to that challenge. It suggests that Sextus makes the good point that one need not know, nor even believe, that p, in order to inquire whether p is so. However, it is less clear whether one can inquire if one lacks all beliefs; yet the Sceptics are sometimes thought to disavow all beliefs. The paper also discusses the vexed notion of Epicurean prolepses, and evaluates Sextus’ argument for the claim that it is the Epicureans who are not well placed to inquire, given their epistemological commitments.
Key concepts: Skepticism, Epicureanism, Argument (complex analysis), Epistemology, Philosophy, Order (exchange), Point (geometry), Medicine