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The Ming fiscal administration

Ray Huang

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Abstract

INTRODUCTION Many characteristic features of Ming fiscal administration trace their origins to the first Ming emperor's peculiar concept of government. In 1380, the office of the prime minister was abolished, never to be revived. Henceforth, the emperor acted as his own chief executive officer. After a series of bloody purges that lasted from 1376 to 1396, the bureaucracy was virtually reduced to a huge clerical pool, subservient to the sovereign but not empowered to make important decisions. The new system that the first emperor had created called for an omnipresent ruler who exercised personal control over a population officially reported at close to sixty million. The civil government functioned as not much more than a transmitter of imperial wishes. The situation at the local level was the reverse of the situation at the top of the administrative hierarchy. Villages were organized into self-governing communities. The basis for these group associations was not civil law, but Confucian morality. With intra-community litigations settled by imperial adjudication and unruly persons punished by their own elders, local communities needed little official supervision. In fact, the first Ming emperor even refused to allow his governmental functionaries to enter rural areas. This organizational scheme reveals a curious amalgam of arbitrary, autocratic rules and idealistic notions. Such an administrative system was basically unsound. The success of its operation relied more on the ideological cohesion and administrative discipline that bound the governing as well as the governed than on official administrative procedures. The first Ming emperor, in fact, ran his administration by cowing his subjects with brutal and arbitrary punishments on the one hand and moral exhortations on the other.

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INTRODUCTION Many characteristic features of Ming fiscal administration trace their origins to the first Ming emperor's peculiar concept of government. In 1380, the office of the prime minister was abolished, never to be revived. Henceforth, the emperor acted as his own chief executive officer. After a series of bloody purges that lasted from 1376 to 1396, the bureaucracy was virtually reduced to a huge clerical pool, subservient to the sovereign but not empowered to make important decisions. The new system that the first emperor had created called for an omnipresent ruler who exercised personal control over a population officially reported at close to sixty million. The civil government functioned as not much more than a transmitter of imperial wishes. The situation at the local level was the reverse of the situation at the top of the administrative hierarchy. Villages were organized into self-governing communities. The basis for these group associations was not civil law, but Confucian morality. With intra-community litigations settled by imperial adjudication and unruly persons punished by their own elders, local communities needed little official supervision. In fact, the first Ming emperor even refused to allow his governmental functionaries to enter rural areas. This organizational scheme reveals a curious amalgam of arbitrary, autocratic rules and idealistic notions. Such an administrative system was basically unsound. The success of its operation relied more on the ideological cohesion and administrative discipline that bound the governing as well as the governed than on official administrative procedures. The first Ming emperor, in fact, ran his administration by cowing his subjects with brutal and arbitrary punishments on the one hand and moral exhortations on the other.

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Available abstract

INTRODUCTION Many characteristic features of Ming fiscal administration trace their origins to the first Ming emperor's peculiar concept of government. In 1380, the office of the prime minister was abolished, never to be revived. Henceforth, the emperor acted as his own chief executive officer. After a series of bloody purges that lasted from 1376 to 1396, the bureaucracy was virtually reduced to a huge clerical pool, subservient to the sovereign but not empowered to make important decisions. The new system that the first emperor had created called for an omnipresent ruler who exercised personal control over a population officially reported at close to sixty million. The civil government functioned as not much more than a transmitter of imperial wishes. The situation at the local level was the reverse of the situation at the top of the administrative hierarchy. Villages were organized into self-governing communities. The basis for these group associations was not civil law, but Confucian morality. With intra-community litigations settled by imperial adjudication and unruly persons punished by their own elders, local communities needed little official supervision. In fact, the first Ming emperor even refused to allow his governmental functionaries to enter rural areas. This organizational scheme reveals a curious amalgam of arbitrary, autocratic rules and idealistic notions. Such an administrative system was basically unsound. The success of its operation relied more on the ideological cohesion and administrative discipline that bound the governing as well as the governed than on official administrative procedures. The first Ming emperor, in fact, ran his administration by cowing his subjects with brutal and arbitrary punishments on the one hand and moral exhortations on the other.

Key concepts: Emperor, Bureaucracy, Administration (probate law), Ruler, Government (linguistics), Prime minister, Sovereignty, Treasury

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