2012Unpublished venueRequires access

Renewing Confucianism as a Living Tradition in 21st Century China: Reciting Classics, Reviving Academies and Restoring Rituals

Yong Chen

Open publisher page 8 citations

Abstract

The cultural trends of China during the past three decades have so far manifested fast-shifting motifs. The revival of Confucian academies ( shuyuan ) in recent years defies the tedious debate about whether or not Confucianism is a religion. By surveying the varied manifestations of Confucianism as a living tradition from the grassroots, this chapter investigates the social mechanisms that give rise to this Confucian renaissance and what it means to a rapidly modernizing society where no single ideology can claim to have taken hold of public consciousness. The chapter suggests that traces of the Confucian renaissance can be identified within the varied strata of society, some with official overtones, some not. The Confucian renaissance is evident in several diffferent but interrelated movements: the campaign of reading ( dujing ), the revival of Confucian academies ( shuyuan ), and the resurgence of traditional Confucian rites ( chuantongliyi ), among other examples. Keywords:Confucian academies; Confucian renaissance; Confucian rites; Confucianism; living tradition; reciting classics

About this research paper

What this paper is about

The cultural trends of China during the past three decades have so far manifested fast-shifting motifs. The revival of Confucian academies ( shuyuan ) in recent years defies the tedious debate about whether or not Confucianism is a religion. By surveying the varied manifestations of Confucianism as a living tradition from the grassroots, this chapter investigates the social mechanisms that give rise to this Confucian renaissance and what it means to a rapidly modernizing society where no single ideology can claim to have taken hold of public consciousness. The chapter suggests that traces of the Confucian renaissance can be identified within the varied strata of society, some with official overtones, some not. The Confucian renaissance is evident in several diffferent but interrelated movements: the campaign of reading ( dujing ), the revival of Confucian academies ( shuyuan ), and the resurgence of traditional Confucian rites ( chuantongliyi ), among other examples. Keywords:Confucian academies; Confucian renaissance; Confucian rites; Confucianism; living tradition; reciting classics

Why it matters

OpenAlex reports 8 citations for this work. Citation counts describe recorded attention and do not establish research quality.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

The cultural trends of China during the past three decades have so far manifested fast-shifting motifs. The revival of Confucian academies ( shuyuan ) in recent years defies the tedious debate about whether or not Confucianism is a religion. By surveying the varied manifestations of Confucianism as a living tradition from the grassroots, this chapter investigates the social mechanisms that give rise to this Confucian renaissance and what it means to a rapidly modernizing society where no single ideology can claim to have taken hold of public consciousness. The chapter suggests that traces of the Confucian renaissance can be identified within the varied strata of society, some with official overtones, some not. The Confucian renaissance is evident in several diffferent but interrelated movements: the campaign of reading ( dujing ), the revival of Confucian academies ( shuyuan ), and the resurgence of traditional Confucian rites ( chuantongliyi ), among other examples. Keywords:Confucian academies; Confucian renaissance; Confucian rites; Confucianism; living tradition; reciting classics

Key concepts: Grassroots, Ideology, The Renaissance, China, Neo-Confucianism, Consciousness, Sociology, History

Related papers

Back to paper searchBrowse research topicsOriginal source
Renewing Confucianism as a Living Tradition in 21st Century China: Reciting Classics, Reviving Academies and Restoring Rituals — Research Paper | ScholarLens