Reasons for Action and Defeasibility*
María Cristina Redondo
Abstract
María Cristina Redondo
Abstract
This chapter analyzes the question of whether reasons for action are, or can be considered, defeasible. It distinguishes between two different kinds of defeasibility — epistemic and ontological — and applies these two concepts to reasons for action. Based on a realist understanding, the idea of a defeasible reason is simply nonsense: for if reasons are facts in the realist sense they cannot be defeasible. A statement in which defeasibility is predicated of a reason would thus be a self-contradictory statement. This is why, according to such a view, sentences such as ‘φ is a prima facie (defeasible) reason for doing what has been φ-ed’ must necessarily be interpreted by alluding to an epistemic problem, if we want to avoid contradictions within a realistic stance. Following an alternative, ‘constructivist’ understanding, defeasibility may instead be regarded not only as a predicate of reasons, but also as an inescapable property of them, since the existence of a reason for a specific action depends on a set of human beliefs and attitudes: this in turn makes it possible to assert without contradiction that something is a reason and is defeasible in itself.
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This chapter analyzes the question of whether reasons for action are, or can be considered, defeasible. It distinguishes between two different kinds of defeasibility — epistemic and ontological — and applies these two concepts to reasons for action. Based on a realist understanding, the idea of a defeasible reason is simply nonsense: for if reasons are facts in the realist sense they cannot be defeasible. A statement in which defeasibility is predicated of a reason would thus be a self-contradictory statement. This is why, according to such a view, sentences such as ‘φ is a prima facie (defeasible) reason for doing what has been φ-ed’ must necessarily be interpreted by alluding to an epistemic problem, if we want to avoid contradictions within a realistic stance. Following an alternative, ‘constructivist’ understanding, defeasibility may instead be regarded not only as a predicate of reasons, but also as an inescapable property of them, since the existence of a reason for a specific action depends on a set of human beliefs and attitudes: this in turn makes it possible to assert without contradiction that something is a reason and is defeasible in itself.
Key concepts: Defeasible estate, Defeasible reasoning, Epistemology, Prima facie, Action (physics), Contradiction, Practical reason, Philosophy