2000•Cambridge University Press eBooksRequires access

The rule of the infidels: the Mongols and the Islamic world

Beatrice Forbes Manz

Open publisher page 15 citations

Abstract

The formation of the Mongol empire The Mongol period was a watershed for the Islamic world, as it was for most of Eurasia. The ferocity of the conquest and the confusion of early rule exacerbated an agricultural decline already deepened by decades of internal warfare. For artisans and merchants, however, the period brought significant new opportunities. As foreign nomads, the Mongols were not a novelty, and eastern regions had already experienced the rule of the non-Muslim Qara Khitay. However, the Mongols replaced the familiar caliphate with a new imperial ideal and administrative methods conceived and tested in Mongolia and China. While the Chinggisid rulers were quick to adopt the bureaucratic practices of conquered territories, they did so within a framework conceived at the beginning of Chinggis Khan’s rule; thus steppe traditions lay at the base of Mongol administration. The political and economic connections of the Mongolian plateau reached from northern China to western Turkistān (see Map 2). Its southern sections were closely involved with China and the Silk Road and sometimes in contact with powers to the west. In the northern forest region many tribes lived from hunting and fishing or reindeer herding, while in the steppe pastoral-nomadism prevailed. There were also agricultural settlements. Two related languages, Turkic and Mongolian, predominated, sometimes spoken within one confederation. The most powerful populations were the pastoral nomads, and it is probably not by chance that the Mongols set their myth of origin in the time and place of their transition to pastoralism.

About this research paper

What this paper is about

The formation of the Mongol empire The Mongol period was a watershed for the Islamic world, as it was for most of Eurasia. The ferocity of the conquest and the confusion of early rule exacerbated an agricultural decline already deepened by decades of internal warfare. For artisans and merchants, however, the period brought significant new opportunities. As foreign nomads, the Mongols were not a novelty, and eastern regions had already experienced the rule of the non-Muslim Qara Khitay. However, the Mongols replaced the familiar caliphate with a new imperial ideal and administrative methods conceived and tested in Mongolia and China. While the Chinggisid rulers were quick to adopt the bureaucratic practices of conquered territories, they did so within a framework conceived at the beginning of Chinggis Khan’s rule; thus steppe traditions lay at the base of Mongol administration. The political and economic connections of the Mongolian plateau reached from northern China to western Turkistān (see Map 2). Its southern sections were closely involved with China and the Silk Road and sometimes in contact with powers to the west. In the northern forest region many tribes lived from hunting and fishing or reindeer herding, while in the steppe pastoral-nomadism prevailed. There were also agricultural settlements. Two related languages, Turkic and Mongolian, predominated, sometimes spoken within one confederation. The most powerful populations were the pastoral nomads, and it is probably not by chance that the Mongols set their myth of origin in the time and place of their transition to pastoralism.

Why it matters

OpenAlex reports 15 citations for this work. Citation counts describe recorded attention and do not establish research quality.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

The formation of the Mongol empire The Mongol period was a watershed for the Islamic world, as it was for most of Eurasia. The ferocity of the conquest and the confusion of early rule exacerbated an agricultural decline already deepened by decades of internal warfare. For artisans and merchants, however, the period brought significant new opportunities. As foreign nomads, the Mongols were not a novelty, and eastern regions had already experienced the rule of the non-Muslim Qara Khitay. However, the Mongols replaced the familiar caliphate with a new imperial ideal and administrative methods conceived and tested in Mongolia and China. While the Chinggisid rulers were quick to adopt the bureaucratic practices of conquered territories, they did so within a framework conceived at the beginning of Chinggis Khan’s rule; thus steppe traditions lay at the base of Mongol administration. The political and economic connections of the Mongolian plateau reached from northern China to western Turkistān (see Map 2). Its southern sections were closely involved with China and the Silk Road and sometimes in contact with powers to the west. In the northern forest region many tribes lived from hunting and fishing or reindeer herding, while in the steppe pastoral-nomadism prevailed. There were also agricultural settlements. Two related languages, Turkic and Mongolian, predominated, sometimes spoken within one confederation. The most powerful populations were the pastoral nomads, and it is probably not by chance that the Mongols set their myth of origin in the time and place of their transition to pastoralism.

Key concepts: Caliphate, Islam, Ancient history, CONQUEST, China, Bureaucracy, Indirect rule, History

Related papers

Back to paper searchBrowse research topicsOriginal source
The rule of the infidels: the Mongols and the Islamic world — Research Paper | ScholarLens