2008•Palgrave Macmillan UK eBooksRequires access

What Kind of a Living Woman is It that You are at All?

Paul G Murphy

Open publisher page 1 citations

Abstract

The representation of women as fantasy objects in Irish culture has a long history stretching back through the ages from Old Irish (written before 950ce), to Middle Irish (950–1200ce) and Early Modern Irish (1200ce to the 1700s). 1 The earliest extant literature was written during a period of social transition and, while based on pagan oral tradition, it was transcribed by Christian writers. Consequently it is difficult to determine what the original pagan tradition must have actually been, as it was buried under centuries of interpretive and translational palimpsests. While early Irish literature was constantly re-worked into the new Christian mythopoeic system, it was not interrupted or broken up by that system but merely transformed into the new Christian ethos. Between the early Irish and the nineteenth-century Anglo-Irish traditions, however, there was definite schism. The new modifications were due to several contingent factors, as Rosalind Clark suggests: ‘the change from an independent to a colonial Ireland, the change from the Irish to the English language, new social mores, and, finally, new standards of literary convention and taste. As the society and its ideals and beliefs altered, the literature and its portrayal of women altered.’ 2 Clark contends that the Anglo-Irish authors ‘knew little of the dying Irish tradition until they discovered it by means of laborious scholarship. These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

About this research paper

What this paper is about

The representation of women as fantasy objects in Irish culture has a long history stretching back through the ages from Old Irish (written before 950ce), to Middle Irish (950–1200ce) and Early Modern Irish (1200ce to the 1700s). 1 The earliest extant literature was written during a period of social transition and, while based on pagan oral tradition, it was transcribed by Christian writers. Consequently it is difficult to determine what the original pagan tradition must have actually been, as it was buried under centuries of interpretive and translational palimpsests. While early Irish literature was constantly re-worked into the new Christian mythopoeic system, it was not interrupted or broken up by that system but merely transformed into the new Christian ethos. Between the early Irish and the nineteenth-century Anglo-Irish traditions, however, there was definite schism. The new modifications were due to several contingent factors, as Rosalind Clark suggests: ‘the change from an independent to a colonial Ireland, the change from the Irish to the English language, new social mores, and, finally, new standards of literary convention and taste. As the society and its ideals and beliefs altered, the literature and its portrayal of women altered.’ 2 Clark contends that the Anglo-Irish authors ‘knew little of the dying Irish tradition until they discovered it by means of laborious scholarship. These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

Why it matters

OpenAlex reports 1 citations for this work. Citation counts describe recorded attention and do not establish research quality.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

The representation of women as fantasy objects in Irish culture has a long history stretching back through the ages from Old Irish (written before 950ce), to Middle Irish (950–1200ce) and Early Modern Irish (1200ce to the 1700s). 1 The earliest extant literature was written during a period of social transition and, while based on pagan oral tradition, it was transcribed by Christian writers. Consequently it is difficult to determine what the original pagan tradition must have actually been, as it was buried under centuries of interpretive and translational palimpsests. While early Irish literature was constantly re-worked into the new Christian mythopoeic system, it was not interrupted or broken up by that system but merely transformed into the new Christian ethos. Between the early Irish and the nineteenth-century Anglo-Irish traditions, however, there was definite schism. The new modifications were due to several contingent factors, as Rosalind Clark suggests: ‘the change from an independent to a colonial Ireland, the change from the Irish to the English language, new social mores, and, finally, new standards of literary convention and taste. As the society and its ideals and beliefs altered, the literature and its portrayal of women altered.’ 2 Clark contends that the Anglo-Irish authors ‘knew little of the dying Irish tradition until they discovered it by means of laborious scholarship. These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

Key concepts: Irish, Mores, History, Literature, Schism, Scholarship, Convention, Art

Related papers

Back to paper searchBrowse research topicsOriginal source
What Kind of a Living Woman is It that You are at All? — Research Paper | ScholarLens