2016•The Journal of Deaf Studies and Deaf EducationRequires access

Why Deaf Culture Matters in Deaf Education

Daniel L. Hoffman, Jean F Andrews

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Abstract

That Deaf culture matters in deaf education is the idea that most who work closely with Deaf colleagues understand and utilize in their building of practical instructional models as well as in conceptualizing research projects. Deaf culture matters because it represents a strong support mechanism within a hearing society, which is more often not attuned to Deaf persons’ best interests. Deaf culture, with American Sign Language (ASL), and visual (and sometimes auditory) ways of experiencing the world, and its networks of people who share their experiences coping in a hearing world, may not be recognized nor tapped for resources but dismissed as irrelevant particularly in light of modern developments in genetic engineering, auditory technology, access to public education, and a decline in attendance in deaf clubs and enrollment in Deaf center schools. However, the modern day Deaf culture, similar to American hearing culture in general, is evolving and incorporating new ways of communicating, socializing, becoming educated, and working through the use of digital technologies. The Deaf culture of today may be different than the Deaf culture of yesterday, but it is still a vibrant and relevant entity ( Leigh, Andrews, & Harris, 2018 ).

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That Deaf culture matters in deaf education is the idea that most who work closely with Deaf colleagues understand and utilize in their building of practical instructional models as well as in conceptualizing research projects. Deaf culture matters because it represents a strong support mechanism within a hearing society, which is more often not attuned to Deaf persons’ best interests. Deaf culture, with American Sign Language (ASL), and visual (and sometimes auditory) ways of experiencing the world, and its networks of people who share their experiences coping in a hearing world, may not be recognized nor tapped for resources but dismissed as irrelevant particularly in light of modern developments in genetic engineering, auditory technology, access to public education, and a decline in attendance in deaf clubs and enrollment in Deaf center schools. However, the modern day Deaf culture, similar to American hearing culture in general, is evolving and incorporating new ways of communicating, socializing, becoming educated, and working through the use of digital technologies. The Deaf culture of today may be different than the Deaf culture of yesterday, but it is still a vibrant and relevant entity ( Leigh, Andrews, & Harris, 2018 ).

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Available abstract

That Deaf culture matters in deaf education is the idea that most who work closely with Deaf colleagues understand and utilize in their building of practical instructional models as well as in conceptualizing research projects. Deaf culture matters because it represents a strong support mechanism within a hearing society, which is more often not attuned to Deaf persons’ best interests. Deaf culture, with American Sign Language (ASL), and visual (and sometimes auditory) ways of experiencing the world, and its networks of people who share their experiences coping in a hearing world, may not be recognized nor tapped for resources but dismissed as irrelevant particularly in light of modern developments in genetic engineering, auditory technology, access to public education, and a decline in attendance in deaf clubs and enrollment in Deaf center schools. However, the modern day Deaf culture, similar to American hearing culture in general, is evolving and incorporating new ways of communicating, socializing, becoming educated, and working through the use of digital technologies. The Deaf culture of today may be different than the Deaf culture of yesterday, but it is still a vibrant and relevant entity ( Leigh, Andrews, & Harris, 2018 ).

Key concepts: Psychology, Deaf education, Deaf culture, Deaf blind, Developmental psychology, Sign language, Linguistics, Audiology

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