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THE SOCIOLOGICAL CHALLENGE OF REFLEXIVITY IN BOURDIEUSIAN THOUGHT

Simon Susen

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Abstract

The main purpose of this chapter is to examine Pierre Bourdieu’s conception of reflexivity. The concept of reflexivity plays a pivotal role in Bourdieu’s attempt to develop a ‘critical sociology’ (sociologie critique), often referred to as ‘reflexive sociology’ in the Anglophone literature. Based on a thorough textual analysis of his key works, the chapter aims to demonstrate that the following twelve elements are particularly important to Bourdieu’s conception of reflexivity: (1) ‘science’, (2) ‘vigilance’, (3) ‘consciousness’, (4) ‘self-awareness’, (5) ‘critique’, (6) ‘self-objectification’, (7) ‘distance-taking’ (8) ‘rupture’, (9) ‘epistemology’, (10) ‘historicization’, (11) ‘understanding’ and (12) ‘emancipation’. Although the concept of reflexivity constitutes a useful methodological tool for the construction of critical epistemologies and for the pursuit of social research, it raises a number of significant questions. It is the task of the final section of this chapter to address several controversial issues that arise when one is faced with the challenge of evaluating the merits of Bourdieu’s account of reflexivity. In accordance with the structure of the foregoing inquiry, these issues are synthesized on the basis of ‘twelve theses on Bourdieu’s conception of reflexivity’.

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What this paper is about

The main purpose of this chapter is to examine Pierre Bourdieu’s conception of reflexivity. The concept of reflexivity plays a pivotal role in Bourdieu’s attempt to develop a ‘critical sociology’ (sociologie critique), often referred to as ‘reflexive sociology’ in the Anglophone literature. Based on a thorough textual analysis of his key works, the chapter aims to demonstrate that the following twelve elements are particularly important to Bourdieu’s conception of reflexivity: (1) ‘science’, (2) ‘vigilance’, (3) ‘consciousness’, (4) ‘self-awareness’, (5) ‘critique’, (6) ‘self-objectification’, (7) ‘distance-taking’ (8) ‘rupture’, (9) ‘epistemology’, (10) ‘historicization’, (11) ‘understanding’ and (12) ‘emancipation’. Although the concept of reflexivity constitutes a useful methodological tool for the construction of critical epistemologies and for the pursuit of social research, it raises a number of significant questions. It is the task of the final section of this chapter to address several controversial issues that arise when one is faced with the challenge of evaluating the merits of Bourdieu’s account of reflexivity. In accordance with the structure of the foregoing inquiry, these issues are synthesized on the basis of ‘twelve theses on Bourdieu’s conception of reflexivity’.

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Available abstract

The main purpose of this chapter is to examine Pierre Bourdieu’s conception of reflexivity. The concept of reflexivity plays a pivotal role in Bourdieu’s attempt to develop a ‘critical sociology’ (sociologie critique), often referred to as ‘reflexive sociology’ in the Anglophone literature. Based on a thorough textual analysis of his key works, the chapter aims to demonstrate that the following twelve elements are particularly important to Bourdieu’s conception of reflexivity: (1) ‘science’, (2) ‘vigilance’, (3) ‘consciousness’, (4) ‘self-awareness’, (5) ‘critique’, (6) ‘self-objectification’, (7) ‘distance-taking’ (8) ‘rupture’, (9) ‘epistemology’, (10) ‘historicization’, (11) ‘understanding’ and (12) ‘emancipation’. Although the concept of reflexivity constitutes a useful methodological tool for the construction of critical epistemologies and for the pursuit of social research, it raises a number of significant questions. It is the task of the final section of this chapter to address several controversial issues that arise when one is faced with the challenge of evaluating the merits of Bourdieu’s account of reflexivity. In accordance with the structure of the foregoing inquiry, these issues are synthesized on the basis of ‘twelve theses on Bourdieu’s conception of reflexivity’.

Key concepts: Reflexivity, Sociology, Epistemology, Emancipation, Consciousness, Habitus, Objectification, Critical theory

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