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A Comparison of MENG Zi and XUN Zi's Theories about Human

Liu Feng-quan

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Abstract

Both MENG Zi and XUN Zi's theories about human are on the basis of human being, centered around social politics and expatiate the squirearchy's systemic understanding of human and society. Though there are some ostensible differences, they are essentially complimentary in politics which laid the theoretical foundation for the moral politics of feudalist society. The understanding of the views about human being is facilitative to the understanding of the nation's history and status quo as well as the promotion of nation building.

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What this paper is about

Both MENG Zi and XUN Zi's theories about human are on the basis of human being, centered around social politics and expatiate the squirearchy's systemic understanding of human and society. Though there are some ostensible differences, they are essentially complimentary in politics which laid the theoretical foundation for the moral politics of feudalist society. The understanding of the views about human being is facilitative to the understanding of the nation's history and status quo as well as the promotion of nation building.

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Available abstract

Both MENG Zi and XUN Zi's theories about human are on the basis of human being, centered around social politics and expatiate the squirearchy's systemic understanding of human and society. Though there are some ostensible differences, they are essentially complimentary in politics which laid the theoretical foundation for the moral politics of feudalist society. The understanding of the views about human being is facilitative to the understanding of the nation's history and status quo as well as the promotion of nation building.

Key concepts: Politics, Status quo, Promotion (chess), Foundation (evidence), Sociology, Environmental ethics, Epistemology, Aesthetics

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