A Research on the Succession and Innovation by the Confucian Scholars of the Qing Dynasty of the Han and the Song school of classical philology——The sacrificial ritual System of the emperors' ancestral temple of the Zhou Dynasty explained by the Confuci

As far as the sishiji(四时祭)recorded by the Confucian canons were concerned,the Confucian Scholars of the Qing Dynasty either followed ZhengXuan’s teaching that ZhouLi,ShiJing,GongYangzhuan and ErYa recorded the Zhou Dynasty’s ritual system,WangZhi,JiaoTeSheng,JiYi and JiTong that included in LiJi recorded the Xia or Shang Dynasty’s ritual system.or questioned ZhengXuan’s teachings that the sishiji recorded by the canons above-mentioned were the Zhou Dynasty’s ritual system . As far as the Di(禘) and Xia() sacrifice ritual system were concerned, The Confucian Scholars of the Qing Dynasty either followed ZhengXuan’s teaching,or followed ZhaoKuang,WangAnshi ’s teaching,or compromised teachings put forward formerly,or initiated new teachings,explained such questiones as the similarities and differences, the types and the intervals of the Di(禘) and Xia() ,the meaning of the Di(禘). It is simple to make a clear distinction between the Han and the Song school of classical philology on the Confucian canons explained by the Confucian Scholars of the Qing Dynasty.