2010Xihua Daxue xuebao. Zhexue shehui kexue banRequires access

The Study of Sichuan Confucian Classics in Qing Dynasty

Yang Shi-wen

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Abstract

Sichuan Confucian classics in Qing Dynasty experienced three stages: early, middle and late. In the early Qing Dynasty, Sichuan Confucian classics carried on Confucian classics in Song and Ming Dynasties. In the middle Qing Dynasty, it revived to some degree. And till the late 50 years of Qing Dynasty, it suddenly rose as a new force. In the whole Qing Dynasty, although Confucian classics in Sichuan was relatively inferior to that in Jiangsu, Zhejiang and Anhui provinces, it developed in a tortuous path anyway.

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What this paper is about

Sichuan Confucian classics in Qing Dynasty experienced three stages: early, middle and late. In the early Qing Dynasty, Sichuan Confucian classics carried on Confucian classics in Song and Ming Dynasties. In the middle Qing Dynasty, it revived to some degree. And till the late 50 years of Qing Dynasty, it suddenly rose as a new force. In the whole Qing Dynasty, although Confucian classics in Sichuan was relatively inferior to that in Jiangsu, Zhejiang and Anhui provinces, it developed in a tortuous path anyway.

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Available abstract

Sichuan Confucian classics in Qing Dynasty experienced three stages: early, middle and late. In the early Qing Dynasty, Sichuan Confucian classics carried on Confucian classics in Song and Ming Dynasties. In the middle Qing Dynasty, it revived to some degree. And till the late 50 years of Qing Dynasty, it suddenly rose as a new force. In the whole Qing Dynasty, although Confucian classics in Sichuan was relatively inferior to that in Jiangsu, Zhejiang and Anhui provinces, it developed in a tortuous path anyway.

Key concepts: Ancient history, History, Chinese philosophy, China, Classics, Archaeology

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