2010•Journal of Zhangzhou Normal UniversityRequires access

Criticism of Qu Yuan in the Han Dynasty and the Literati's Spiritual Construction

Huang Jin-min

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Abstract

There are two forms for the criticism of Qu Yuan in the Han Dynasty: creation of Fu in the form of Sao and interpreta-tion of the preface,biography and text of Chuci.Fu in the form of Sao either echoed with and chanted Qu Yuan's unfair experience and sadness or expressed the feeling and thought of human unfair experience.The expression of the feeling and thought reflects the integration of Confucianism,Taoism and Sao.Some agreed with the preface,biography and text of Chuci and some disagreed,showing the integrating process of identification,contrast,supplement and conformity.The criticism of Qu Yuan in the Han Dy-nasty proved an important factor to integrate Confucianism and Taoism and to construct the literati's' spiritual world.

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What this paper is about

There are two forms for the criticism of Qu Yuan in the Han Dynasty: creation of Fu in the form of Sao and interpreta-tion of the preface,biography and text of Chuci.Fu in the form of Sao either echoed with and chanted Qu Yuan's unfair experience and sadness or expressed the feeling and thought of human unfair experience.The expression of the feeling and thought reflects the integration of Confucianism,Taoism and Sao.Some agreed with the preface,biography and text of Chuci and some disagreed,showing the integrating process of identification,contrast,supplement and conformity.The criticism of Qu Yuan in the Han Dy-nasty proved an important factor to integrate Confucianism and Taoism and to construct the literati's' spiritual world.

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Available abstract

There are two forms for the criticism of Qu Yuan in the Han Dynasty: creation of Fu in the form of Sao and interpreta-tion of the preface,biography and text of Chuci.Fu in the form of Sao either echoed with and chanted Qu Yuan's unfair experience and sadness or expressed the feeling and thought of human unfair experience.The expression of the feeling and thought reflects the integration of Confucianism,Taoism and Sao.Some agreed with the preface,biography and text of Chuci and some disagreed,showing the integrating process of identification,contrast,supplement and conformity.The criticism of Qu Yuan in the Han Dy-nasty proved an important factor to integrate Confucianism and Taoism and to construct the literati's' spiritual world.

Key concepts: Taoism, Feeling, Biography, Criticism, Philosophy, Buddhism, Sadness, Literature

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