2006Unpublished venueRequires access

On ZHENG Xuan's Yi-ology

Lin Zhong-jun

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Abstract

Taking an exegetical and philological approach, this paper makes a thorough interpretation on a part of ZHENG Xuan's (127-200) annotations on Zhouyi, concluding that his Yi studies take both image-number and meaning-pattern, together with exegesis, into account. In the past, scholars held that ZHENG Xuan's thought on Yi inclines to image-number but neglects humane concerns. This is actually a misunderstanding. In the Han dynasty (206 B. C.-220 A. D.), interpreting Zhouyi by the Yao chen (correlation between the twelve earthly branches and the lines of hexagrams Qian [■] and Kun [■]) characterizes ZHENG's Yi-ology. Though his thought on Yi is full of insights, his interpretations do not thoroughly conform to or re-manifest the original meaning of Zhouyi, but are a distinctive thought derived from his own understanding.

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Taking an exegetical and philological approach, this paper makes a thorough interpretation on a part of ZHENG Xuan's (127-200) annotations on Zhouyi, concluding that his Yi studies take both image-number and meaning-pattern, together with exegesis, into account. In the past, scholars held that ZHENG Xuan's thought on Yi inclines to image-number but neglects humane concerns. This is actually a misunderstanding. In the Han dynasty (206 B. C.-220 A. D.), interpreting Zhouyi by the Yao chen (correlation between the twelve earthly branches and the lines of hexagrams Qian [■] and Kun [■]) characterizes ZHENG's Yi-ology. Though his thought on Yi is full of insights, his interpretations do not thoroughly conform to or re-manifest the original meaning of Zhouyi, but are a distinctive thought derived from his own understanding.

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Available abstract

Taking an exegetical and philological approach, this paper makes a thorough interpretation on a part of ZHENG Xuan's (127-200) annotations on Zhouyi, concluding that his Yi studies take both image-number and meaning-pattern, together with exegesis, into account. In the past, scholars held that ZHENG Xuan's thought on Yi inclines to image-number but neglects humane concerns. This is actually a misunderstanding. In the Han dynasty (206 B. C.-220 A. D.), interpreting Zhouyi by the Yao chen (correlation between the twelve earthly branches and the lines of hexagrams Qian [■] and Kun [■]) characterizes ZHENG's Yi-ology. Though his thought on Yi is full of insights, his interpretations do not thoroughly conform to or re-manifest the original meaning of Zhouyi, but are a distinctive thought derived from his own understanding.

Key concepts: Exegesis, Meaning (existential), Philosophy, Interpretation (philosophy), Philology, Literature, Epistemology, Theology

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