2007Journal of Shaanxi Normal UniversityRequires access

Interpretation of Transcendence by Generality or Configuration of Generality by Transcendence——A Re-reflection on the Logical Patterning of Zhu Xi's Philosophy

Ding Wei-xiang

Open publisher page 1 citations

Abstract

As cumulation of rationalistic Confucianism in North and South Song Dynasty,Zhu Xi's philosophy was regarded as the most extensive and most profound in history of Chinese civilization.However,ever since its establishment,Zhu's philosophy has been exposed to criticisms in different ways and from philosophers of different historical periods.Lu Xiangshan condemned it as being obscure in Tao;Wang Yangming despised it as the learning of old;Mu Zongsan criticized it of mistaking micro for macro and discussing existence with animation.All this shows a course from criticization through adjustment to contention.Since Zhu always maintained his approach of interpreting and realizing transcendence by generality,he not only regarded morality and rationale as existence but also made human nature physiological.This determined his resentment of Buddhism and avoidance of any advancement of his rationalistic Confucianism.Meanwhile it limited his view of universe and its orientation.As a result,an equivalence of common sense to spirit of transcendence remains weakness of Zhu's philosophy and major reason for repeated and continuous criticisms of it.

About this research paper

What this paper is about

As cumulation of rationalistic Confucianism in North and South Song Dynasty,Zhu Xi's philosophy was regarded as the most extensive and most profound in history of Chinese civilization.However,ever since its establishment,Zhu's philosophy has been exposed to criticisms in different ways and from philosophers of different historical periods.Lu Xiangshan condemned it as being obscure in Tao;Wang Yangming despised it as the learning of old;Mu Zongsan criticized it of mistaking micro for macro and discussing existence with animation.All this shows a course from criticization through adjustment to contention.Since Zhu always maintained his approach of interpreting and realizing transcendence by generality,he not only regarded morality and rationale as existence but also made human nature physiological.This determined his resentment of Buddhism and avoidance of any advancement of his rationalistic Confucianism.Meanwhile it limited his view of universe and its orientation.As a result,an equivalence of common sense to spirit of transcendence remains weakness of Zhu's philosophy and major reason for repeated and continuous criticisms of it.

Why it matters

OpenAlex reports 1 citations for this work. Citation counts describe recorded attention and do not establish research quality.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

As cumulation of rationalistic Confucianism in North and South Song Dynasty,Zhu Xi's philosophy was regarded as the most extensive and most profound in history of Chinese civilization.However,ever since its establishment,Zhu's philosophy has been exposed to criticisms in different ways and from philosophers of different historical periods.Lu Xiangshan condemned it as being obscure in Tao;Wang Yangming despised it as the learning of old;Mu Zongsan criticized it of mistaking micro for macro and discussing existence with animation.All this shows a course from criticization through adjustment to contention.Since Zhu always maintained his approach of interpreting and realizing transcendence by generality,he not only regarded morality and rationale as existence but also made human nature physiological.This determined his resentment of Buddhism and avoidance of any advancement of his rationalistic Confucianism.Meanwhile it limited his view of universe and its orientation.As a result,an equivalence of common sense to spirit of transcendence remains weakness of Zhu's philosophy and major reason for repeated and continuous criticisms of it.

Key concepts: Transcendence (philosophy), Generality, Philosophy, Epistemology, Interpretation (philosophy), Eudaimonia, Morality, Neo-Confucianism

Related papers

Back to paper searchBrowse research topicsOriginal source
Interpretation of Transcendence by Generality or Configuration of Generality by Transcendence——A Re-reflection on the Logical Patterning of Zhu Xi's Philosophy — Research Paper | ScholarLens