2003•Unpublished venueRequires access

The Confucian tendency of ideology of QIU Chu-ji

Bing Yan

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Abstract

There exist an obvious Confucian tendency in the ideology of QIU Chiuji,although who is considered as a great master of Quanzhen religion .In his world view ,he held more the idea of Confucian in Heaven than birth by Tao ; On the relationship between Heaven and men , he made his position on Heaven of reason and good sense ,of destiny and of domination , instead on the natural and noninterference Heaven of Taoism. For men , he insisted in the concept that nation gives birth to everything ,among which human beings are the most important .Besides, his sufficient explanation to filial behavior and introspection methods on looking for the in oneself ,or on Confucian doctrine of gold mean ,serves to show that he is such a figure trained both in Confucianism and Taoism, helping sages enlighten civilians with a good awareness of induction between Heaven and men .

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There exist an obvious Confucian tendency in the ideology of QIU Chiuji,although who is considered as a great master of Quanzhen religion .In his world view ,he held more the idea of Confucian in Heaven than birth by Tao ; On the relationship between Heaven and men , he made his position on Heaven of reason and good sense ,of destiny and of domination , instead on the natural and noninterference Heaven of Taoism. For men , he insisted in the concept that nation gives birth to everything ,among which human beings are the most important .Besides, his sufficient explanation to filial behavior and introspection methods on looking for the in oneself ,or on Confucian doctrine of gold mean ,serves to show that he is such a figure trained both in Confucianism and Taoism, helping sages enlighten civilians with a good awareness of induction between Heaven and men .

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Available abstract

There exist an obvious Confucian tendency in the ideology of QIU Chiuji,although who is considered as a great master of Quanzhen religion .In his world view ,he held more the idea of Confucian in Heaven than birth by Tao ; On the relationship between Heaven and men , he made his position on Heaven of reason and good sense ,of destiny and of domination , instead on the natural and noninterference Heaven of Taoism. For men , he insisted in the concept that nation gives birth to everything ,among which human beings are the most important .Besides, his sufficient explanation to filial behavior and introspection methods on looking for the in oneself ,or on Confucian doctrine of gold mean ,serves to show that he is such a figure trained both in Confucianism and Taoism, helping sages enlighten civilians with a good awareness of induction between Heaven and men .

Key concepts: Heaven, Ideology, Taoism, Destiny (ISS module), Philosophy, Introspection, Religious studies, Connotation

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