2009•White Rose eTheses Online (University of Leeds, The University of Sheffield, University of York)Open access

Social Realism : a British art cinema.

David Forrest

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Abstract

Since the 1930s, realist cinema has maintained a consistent but ever-diversifying \npresence within the heart of British film culture. The broad term of social realism has \ncome to represent numerous examples of films that reflect a range of social \nenvironments and issues, in a manner that rejects the artifice and escapism of more \nclassically-oriented narrative models. Yet, there has been a tendency to view such films \nin the context of what they have to tell us about the issues and themes they invoke, \nrather than what they say about their art. When we think of the New Wave in France, or \nNeo-Realism in Italy we think of film movements which reflected their subjects with \nveracity and conviction, but we also see their products as cultural entities which \nencourage interpretation on the terms of their authorship, and which demand readings on \nthe basis of their form. We are invited to read the films as we would approach a poem or \na painting, as artefacts of social and artistic worth. Despite the continued prevalence of \nsocial realism in British cinema, there is no comparable compulsion in our own critical \nculture. This study seeks to address this imbalance. \nBeginning with the documentary movement of the 1930s and the realist cinema of \nwartime, I chart the history and progression of social realism in Britain, covering a wide \nrange of directors such as Ken Loach, Mike Leigh, Alan Clarke and Shane Meadows \nand a number of film cycles, such as Free Cinema and the British New Wave. \nThe key focus of my analysis lies on the aesthetic and formal constitution of the mode. I \nseek to highlight hitherto unrealised depths within the textual parameters of British social realism in order to propose its deserved status as a genuine and progressive \nnational art cinema.

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Since the 1930s, realist cinema has maintained a consistent but ever-diversifying \npresence within the heart of British film culture. The broad term of social realism has \ncome to represent numerous examples of films that reflect a range of social \nenvironments and issues, in a manner that rejects the artifice and escapism of more \nclassically-oriented narrative models. Yet, there has been a tendency to view such films \nin the context of what they have to tell us about the issues and themes they invoke, \nrather than what they say about their art. When we think of the New Wave in France, or \nNeo-Realism in Italy we think of film movements which reflected their subjects with \nveracity and conviction, but we also see their products as cultural entities which \nencourage interpretation on the terms of their authorship, and which demand readings on \nthe basis of their form. We are invited to read the films as we would approach a poem or \na painting, as artefacts of social and artistic worth. Despite the continued prevalence of \nsocial realism in British cinema, there is no comparable compulsion in our own critical \nculture. This study seeks to address this imbalance. \nBeginning with the documentary movement of the 1930s and the realist cinema of \nwartime, I chart the history and progression of social realism in Britain, covering a wide \nrange of directors such as Ken Loach, Mike Leigh, Alan Clarke and Shane Meadows \nand a number of film cycles, such as Free Cinema and the British New Wave. \nThe key focus of my analysis lies on the aesthetic and formal constitution of the mode. I \nseek to highlight hitherto unrealised depths within the textual parameters of British social realism in order to propose its deserved status as a genuine and progressive \nnational art cinema.

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Available abstract

Since the 1930s, realist cinema has maintained a consistent but ever-diversifying \npresence within the heart of British film culture. The broad term of social realism has \ncome to represent numerous examples of films that reflect a range of social \nenvironments and issues, in a manner that rejects the artifice and escapism of more \nclassically-oriented narrative models. Yet, there has been a tendency to view such films \nin the context of what they have to tell us about the issues and themes they invoke, \nrather than what they say about their art. When we think of the New Wave in France, or \nNeo-Realism in Italy we think of film movements which reflected their subjects with \nveracity and conviction, but we also see their products as cultural entities which \nencourage interpretation on the terms of their authorship, and which demand readings on \nthe basis of their form. We are invited to read the films as we would approach a poem or \na painting, as artefacts of social and artistic worth. Despite the continued prevalence of \nsocial realism in British cinema, there is no comparable compulsion in our own critical \nculture. This study seeks to address this imbalance. \nBeginning with the documentary movement of the 1930s and the realist cinema of \nwartime, I chart the history and progression of social realism in Britain, covering a wide \nrange of directors such as Ken Loach, Mike Leigh, Alan Clarke and Shane Meadows \nand a number of film cycles, such as Free Cinema and the British New Wave. \nThe key focus of my analysis lies on the aesthetic and formal constitution of the mode. I \nseek to highlight hitherto unrealised depths within the textual parameters of British social realism in order to propose its deserved status as a genuine and progressive \nnational art cinema.

Key concepts: Movie theater, Realism, Social realism, Aesthetics, Narrative, Context (archaeology), Art, Escapism

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