2014Australasian Catholic recordRequires access

Parish life: Who is involved and why?

Claudia Mollidor

Open publisher page 0 citations

Abstract

The Church today understands itself primarily in terms of an ecclesiology of communion. If ordinary parishioners are going to experience how the Church enacts that ecclesiology, it will normally, perhaps exclusively, be through their local parish. The concept of community is essential to an understanding of parish. As Pope John Paul II emphasised in Christifideles Laici, a parish is not principally a structure, a territory or a building, but rather 'the family of God', 'a familial and welcoming home', 'the community of the faithful'. Canon law defines the parish as 'a certain community of Christ's faithful stably established within a particular Church'. However, a parish community does not exist just for its own sake but for the purpose of carrying out the Church's mission in its local area. Fundamental to an ecclesiology of communion is this interpenetration of community and mission. This is true of all the baptised: all are 'incorporated into the Church and made sharers in her mission', or, as the ACBC website puts it, 'all who have been baptised have rights and responsibilities in the Church', which includes non-church-attending Catholics.

About this research paper

What this paper is about

The Church today understands itself primarily in terms of an ecclesiology of communion. If ordinary parishioners are going to experience how the Church enacts that ecclesiology, it will normally, perhaps exclusively, be through their local parish. The concept of community is essential to an understanding of parish. As Pope John Paul II emphasised in Christifideles Laici, a parish is not principally a structure, a territory or a building, but rather 'the family of God', 'a familial and welcoming home', 'the community of the faithful'. Canon law defines the parish as 'a certain community of Christ's faithful stably established within a particular Church'. However, a parish community does not exist just for its own sake but for the purpose of carrying out the Church's mission in its local area. Fundamental to an ecclesiology of communion is this interpenetration of community and mission. This is true of all the baptised: all are 'incorporated into the Church and made sharers in her mission', or, as the ACBC website puts it, 'all who have been baptised have rights and responsibilities in the Church', which includes non-church-attending Catholics.

Why it matters

A significance statement is not available in the OpenAlex record.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

The Church today understands itself primarily in terms of an ecclesiology of communion. If ordinary parishioners are going to experience how the Church enacts that ecclesiology, it will normally, perhaps exclusively, be through their local parish. The concept of community is essential to an understanding of parish. As Pope John Paul II emphasised in Christifideles Laici, a parish is not principally a structure, a territory or a building, but rather 'the family of God', 'a familial and welcoming home', 'the community of the faithful'. Canon law defines the parish as 'a certain community of Christ's faithful stably established within a particular Church'. However, a parish community does not exist just for its own sake but for the purpose of carrying out the Church's mission in its local area. Fundamental to an ecclesiology of communion is this interpenetration of community and mission. This is true of all the baptised: all are 'incorporated into the Church and made sharers in her mission', or, as the ACBC website puts it, 'all who have been baptised have rights and responsibilities in the Church', which includes non-church-attending Catholics.

Key concepts: Ecclesiology, Local church, Project commissioning, Sociology, Publishing, Law, Eucharist, Canon law

Related papers

Back to paper searchBrowse research topicsOriginal source
Parish life: Who is involved and why? — Research Paper | ScholarLens