The Religious Context of Prejudice

It is clear that these investigations, still in progress, tend to confirm demographic and sociological studies that we have also reviewed. Further, I believe they are compatible with our theological analysis, since it is clear that communal and extrinsic religion can draw strong support from the doctrines of revelation, election, and theocracy, which, as we have seen, provide the theological context of prejudice, so far as such exists. We can hope that this convergence of theological, sociological, and psychological analyses will lead to a further cooperation between behavioral and religious disciplines. We can also hope that our findings, when understood by clergy and laity, may lead to a decrease in bigotry and to an enhancement of charity in modern religious life. If I were asked what practical applications ensue from this analysis I would, of course, say that to reduce prejudice we need to enlarge the population of intrinsically religious people. There is no simple formula, for each personality is unique, and is stubbornly resistant to change. Yet precisely here lies the pastor's task, his opportunity, and his challenge.