2010Unpublished venueRequires access

Chinese Classics in Matteo Ricci’s 天主实义 and its reception in Korea

Michele Ferrero

Open publisher page 0 citations

Abstract

Matteo Ricci’s (利?? 1552-1610) 天主?? (“The true meaning of the Lord of Heaven”) is “an unrivalled example of meeting between Chinese Classics and Christianity” but also marks the beginning of the acceptance of Christianity in Korea. Yi Su-gwang known as Jibong (1563-1628), one of the leading figures of the time, introduced in Korea both Western and Catholic knowledge, through the mediation of the Confucian Chinese books of Matteo Ricci and his friends. The 天主?? was explicitly written in dialogue with Confucianism and all the main topics of the treatise are presented in connection with the Chinese Classics: the existence of God; the human soul; the debate whether the soul is some energy or it is spirit; the issue of reincarnation; the cultivation of moral virtue; the connection between actions, intention and reward; the goodness of human nature.

About this research paper

What this paper is about

Matteo Ricci’s (利?? 1552-1610) 天主?? (“The true meaning of the Lord of Heaven”) is “an unrivalled example of meeting between Chinese Classics and Christianity” but also marks the beginning of the acceptance of Christianity in Korea. Yi Su-gwang known as Jibong (1563-1628), one of the leading figures of the time, introduced in Korea both Western and Catholic knowledge, through the mediation of the Confucian Chinese books of Matteo Ricci and his friends. The 天主?? was explicitly written in dialogue with Confucianism and all the main topics of the treatise are presented in connection with the Chinese Classics: the existence of God; the human soul; the debate whether the soul is some energy or it is spirit; the issue of reincarnation; the cultivation of moral virtue; the connection between actions, intention and reward; the goodness of human nature.

Why it matters

A significance statement is not available in the OpenAlex record.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

Matteo Ricci’s (利?? 1552-1610) 天主?? (“The true meaning of the Lord of Heaven”) is “an unrivalled example of meeting between Chinese Classics and Christianity” but also marks the beginning of the acceptance of Christianity in Korea. Yi Su-gwang known as Jibong (1563-1628), one of the leading figures of the time, introduced in Korea both Western and Catholic knowledge, through the mediation of the Confucian Chinese books of Matteo Ricci and his friends. The 天主?? was explicitly written in dialogue with Confucianism and all the main topics of the treatise are presented in connection with the Chinese Classics: the existence of God; the human soul; the debate whether the soul is some energy or it is spirit; the issue of reincarnation; the cultivation of moral virtue; the connection between actions, intention and reward; the goodness of human nature.

Key concepts: Soul, Heaven, Christianity, Virtue, Reincarnation, Philosophy, Literature, Religious studies

Related papers

Back to paper searchBrowse research topicsOriginal source
Chinese Classics in Matteo Ricci’s 天主实义 and its reception in Korea — Research Paper | ScholarLens