2014Unpublished venueRequires access

A Socio-Religious Evaluation of Predestination, Destiny and Faith Among the Africans

Abiola Theresa Dopamu

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Abstract

Africans believe that whatever happens to man in life has already been decided by God and is unalterable. The Yoruba believe that man chooses his destiny while coming into the world. Man kneels down to choose his lot before the presence of God and Orunmila (divinity) and God sanctions it. But according to Awolalu and Dopamu, man's destiny is unalterable except by the deities, wicked people , what man does on his own free-will , bad head (lot), and man's character. Philosophers like J. Omoregbe, critics like R. C. Sproul, Universal thinkers like H. Ballou, C. S. Lewis and Calvanists, believe that God has the final authority over man, that man is compelled to certain situations in life, irrespective of faith. Scientists like S. Kosslyn, R. Rosenberg and others submit that, gene affects and plays a major role in shaping man's abilities. Behavioural genetic researchers succinctly observe that heritability of various characteristics occur in specific environments, and gene contributes a certain amount of differences among people in particular environment, and the environments contribute a certain amount of such differences when people have particular genes. J. Edwards, succinctly states that as external force, which can affect a person's actions, compel him and lead him to an action. Some however, do not believe in predestination, destiny or fate. It is on this premise, that this paper seeks to assess: the extent to which predestination is evident, the extent to which faith works, and the extent to which God permits man have his own permissive will, which either works according to God's own planned way of salvation or damnation. This paper also examines: the relevance of faith in the face of fate, and the determinant of man's existence: fate or faith? In order to achieve the objectives of study, this paper therefore adopted the use of historical, descriptive and interpretative methods of research. From various arguments, observations, theories and historical documents, this paper finally concludes that: Christs' atonement is unlimited in its benefits, salvation is by grace save from good works, man's faith is tested at any point in time by God, God carries out His plans differently when dealing with men who have faith and those who do not have, God is the determiner of man's destiny, God has every authority, power and will over his creations, man is therefore compelled (to die) at God's own right time.

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Africans believe that whatever happens to man in life has already been decided by God and is unalterable. The Yoruba believe that man chooses his destiny while coming into the world. Man kneels down to choose his lot before the presence of God and Orunmila (divinity) and God sanctions it. But according to Awolalu and Dopamu, man's destiny is unalterable except by the deities, wicked people , what man does on his own free-will , bad head (lot), and man's character. Philosophers like J. Omoregbe, critics like R. C. Sproul, Universal thinkers like H. Ballou, C. S. Lewis and Calvanists, believe that God has the final authority over man, that man is compelled to certain situations in life, irrespective of faith. Scientists like S. Kosslyn, R. Rosenberg and others submit that, gene affects and plays a major role in shaping man's abilities. Behavioural genetic researchers succinctly observe that heritability of various characteristics occur in specific environments, and gene contributes a certain amount of differences among people in particular environment, and the environments contribute a certain amount of such differences when people have particular genes. J. Edwards, succinctly states that as external force, which can affect a person's actions, compel him and lead him to an action. Some however, do not believe in predestination, destiny or fate. It is on this premise, that this paper seeks to assess: the extent to which predestination is evident, the extent to which faith works, and the extent to which God permits man have his own permissive will, which either works according to God's own planned way of salvation or damnation. This paper also examines: the relevance of faith in the face of fate, and the determinant of man's existence: fate or faith? In order to achieve the objectives of study, this paper therefore adopted the use of historical, descriptive and interpretative methods of research. From various arguments, observations, theories and historical documents, this paper finally concludes that: Christs' atonement is unlimited in its benefits, salvation is by grace save from good works, man's faith is tested at any point in time by God, God carries out His plans differently when dealing with men who have faith and those who do not have, God is the determiner of man's destiny, God has every authority, power and will over his creations, man is therefore compelled (to die) at God's own right time.

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Available abstract

Africans believe that whatever happens to man in life has already been decided by God and is unalterable. The Yoruba believe that man chooses his destiny while coming into the world. Man kneels down to choose his lot before the presence of God and Orunmila (divinity) and God sanctions it. But according to Awolalu and Dopamu, man's destiny is unalterable except by the deities, wicked people , what man does on his own free-will , bad head (lot), and man's character. Philosophers like J. Omoregbe, critics like R. C. Sproul, Universal thinkers like H. Ballou, C. S. Lewis and Calvanists, believe that God has the final authority over man, that man is compelled to certain situations in life, irrespective of faith. Scientists like S. Kosslyn, R. Rosenberg and others submit that, gene affects and plays a major role in shaping man's abilities. Behavioural genetic researchers succinctly observe that heritability of various characteristics occur in specific environments, and gene contributes a certain amount of differences among people in particular environment, and the environments contribute a certain amount of such differences when people have particular genes. J. Edwards, succinctly states that as external force, which can affect a person's actions, compel him and lead him to an action. Some however, do not believe in predestination, destiny or fate. It is on this premise, that this paper seeks to assess: the extent to which predestination is evident, the extent to which faith works, and the extent to which God permits man have his own permissive will, which either works according to God's own planned way of salvation or damnation. This paper also examines: the relevance of faith in the face of fate, and the determinant of man's existence: fate or faith? In order to achieve the objectives of study, this paper therefore adopted the use of historical, descriptive and interpretative methods of research. From various arguments, observations, theories and historical documents, this paper finally concludes that: Christs' atonement is unlimited in its benefits, salvation is by grace save from good works, man's faith is tested at any point in time by God, God carries out His plans differently when dealing with men who have faith and those who do not have, God is the determiner of man's destiny, God has every authority, power and will over his creations, man is therefore compelled (to die) at God's own right time.

Key concepts: Predestination, Destiny (ISS module), Faith, Divinity, Premise, Environmental ethics, Philosophy, Sociology

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