Religious Pluralism and Religious Transmission through Education
Danny Cohen‐Zada, Todd E. Elder
Abstract
Danny Cohen‐Zada, Todd E. Elder
Abstract
We analyze the role of formal religious education in the intergenerational transmission of religious values. We develop a model of school choice in which the demand for religious schooling is driven partly by the desire of parents to limit their children’s exposure to the influences of competing religions. The model predicts that when a religious group’s share of the local population grows, the fraction of that group’s members whose children attend religious schools declines. In addition, it implies that the overall demand for religious schooling is an increasing function of both the local religiosity rate and the level of religious pluralism, as measured by a Herfindahl Index. Using both U.S. county-level data and individual data from ECLS-K and NELS:88, we find evidence strongly consistent with the model’s predictions. Our findings also illustrate that failing to control for the local religiosity rate in estimating the effect of religious pluralism on religious participation, as is common in previous studies, may lead a researcher to erroneously conclude that pluralism has a negative effect on participation.
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We analyze the role of formal religious education in the intergenerational transmission of religious values. We develop a model of school choice in which the demand for religious schooling is driven partly by the desire of parents to limit their children’s exposure to the influences of competing religions. The model predicts that when a religious group’s share of the local population grows, the fraction of that group’s members whose children attend religious schools declines. In addition, it implies that the overall demand for religious schooling is an increasing function of both the local religiosity rate and the level of religious pluralism, as measured by a Herfindahl Index. Using both U.S. county-level data and individual data from ECLS-K and NELS:88, we find evidence strongly consistent with the model’s predictions. Our findings also illustrate that failing to control for the local religiosity rate in estimating the effect of religious pluralism on religious participation, as is common in previous studies, may lead a researcher to erroneously conclude that pluralism has a negative effect on participation.
Key concepts: Religiosity, Religious pluralism, Pluralism (philosophy), Religious education, Religious identity, Population, Sociology, Religious organization