2007•Theoría Revista del Colegio de FilosofíaOpen access

Deber y finalidad en la ética de Kant

Francisco Javier Iracheta Fernández

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Abstract

In this article I intend to show that Kant’s ethics is teleological (ethics of purposes), in contraposition to what a venerable neo-aristotelic and neo-hegelian moral tradition thinks. It is true that law ideas and categorical imperative are central to Kant’s moral theory, and therefore, it can be classified as deontological. However, here I want to prove that Kant’s deontological moral philosophy can’t be appropriately understood without assuming that, at the same time, it is a teleological moral theory in a sense very similar to the one that makes aristotelian ethics teleological, namely, based on a purpose of the action that consists in the fulfilment of a flourishing and good life.

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What this paper is about

In this article I intend to show that Kant’s ethics is teleological (ethics of purposes), in contraposition to what a venerable neo-aristotelic and neo-hegelian moral tradition thinks. It is true that law ideas and categorical imperative are central to Kant’s moral theory, and therefore, it can be classified as deontological. However, here I want to prove that Kant’s deontological moral philosophy can’t be appropriately understood without assuming that, at the same time, it is a teleological moral theory in a sense very similar to the one that makes aristotelian ethics teleological, namely, based on a purpose of the action that consists in the fulfilment of a flourishing and good life.

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Available abstract

In this article I intend to show that Kant’s ethics is teleological (ethics of purposes), in contraposition to what a venerable neo-aristotelic and neo-hegelian moral tradition thinks. It is true that law ideas and categorical imperative are central to Kant’s moral theory, and therefore, it can be classified as deontological. However, here I want to prove that Kant’s deontological moral philosophy can’t be appropriately understood without assuming that, at the same time, it is a teleological moral theory in a sense very similar to the one that makes aristotelian ethics teleological, namely, based on a purpose of the action that consists in the fulfilment of a flourishing and good life.

Key concepts: Teleology, Philosophy, Categorical imperative, Epistemology, Kantian ethics, Hegelianism, Deontological ethics, Normative ethics

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