2008•Unpublished venueRequires access

Testimony, Transmission, and Safety

Joachim Horvath

Open publisher page 1 citations

Abstract

Most philosophers believe that testimony is not a fundamental source of knowledge, but merely a way to transmit already existing knowledge. However, Jennifer Lackey has presented some counterexamples which show that one can actually come to know something through testimony that no one ever knew before. Yet, the intuitive idea can be preserved by the weaker claim that someone in a knowledge-constituting testimonial chain has to have access to some non-testimonial source of knowledge with regard to what is testified. But even this weaker claim has a counterexample which I develop in close connection with a safety-account of knowledge. Thus, testimonial statements can sometimes enable us to know something for which none of our informants has any source of knowledge available. I conclude that my counterexample nevertheless does not affect the core of our intuitions about testimony, although it establishes that testimony can indeed be a fundamental source of knowledge. It is widely believed that testimony is not a fundamental source of knowledge, but only a way to transmit knowledge from an already knowing speaker to a yet ignorant hearer who thereby acquires the knowledge that is properly testified to him. For, testimonial chains that merely go in circles or terminate in informants who are themselves ignorant

About this research paper

What this paper is about

Most philosophers believe that testimony is not a fundamental source of knowledge, but merely a way to transmit already existing knowledge. However, Jennifer Lackey has presented some counterexamples which show that one can actually come to know something through testimony that no one ever knew before. Yet, the intuitive idea can be preserved by the weaker claim that someone in a knowledge-constituting testimonial chain has to have access to some non-testimonial source of knowledge with regard to what is testified. But even this weaker claim has a counterexample which I develop in close connection with a safety-account of knowledge. Thus, testimonial statements can sometimes enable us to know something for which none of our informants has any source of knowledge available. I conclude that my counterexample nevertheless does not affect the core of our intuitions about testimony, although it establishes that testimony can indeed be a fundamental source of knowledge. It is widely believed that testimony is not a fundamental source of knowledge, but only a way to transmit knowledge from an already knowing speaker to a yet ignorant hearer who thereby acquires the knowledge that is properly testified to him. For, testimonial chains that merely go in circles or terminate in informants who are themselves ignorant

Why it matters

OpenAlex reports 1 citations for this work. Citation counts describe recorded attention and do not establish research quality.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

Most philosophers believe that testimony is not a fundamental source of knowledge, but merely a way to transmit already existing knowledge. However, Jennifer Lackey has presented some counterexamples which show that one can actually come to know something through testimony that no one ever knew before. Yet, the intuitive idea can be preserved by the weaker claim that someone in a knowledge-constituting testimonial chain has to have access to some non-testimonial source of knowledge with regard to what is testified. But even this weaker claim has a counterexample which I develop in close connection with a safety-account of knowledge. Thus, testimonial statements can sometimes enable us to know something for which none of our informants has any source of knowledge available. I conclude that my counterexample nevertheless does not affect the core of our intuitions about testimony, although it establishes that testimony can indeed be a fundamental source of knowledge. It is widely believed that testimony is not a fundamental source of knowledge, but only a way to transmit knowledge from an already knowing speaker to a yet ignorant hearer who thereby acquires the knowledge that is properly testified to him. For, testimonial chains that merely go in circles or terminate in informants who are themselves ignorant

Key concepts: Testimonial, Counterexample, Epistemology, Affect (linguistics), Psychology, Social psychology, Philosophy, Communication

Related papers

Back to paper searchBrowse research topicsOriginal source
Testimony, Transmission, and Safety — Research Paper | ScholarLens