Testimony, Transmission, and Safety
Joachim Horvath
Abstract
Joachim Horvath
Abstract
Most philosophers believe that testimony is not a fundamental source of knowledge, but merely a way to transmit already existing knowledge. However, Jennifer Lackey has presented some counterexamples which show that one can actually come to know something through testimony that no one ever knew before. Yet, the intuitive idea can be preserved by the weaker claim that someone in a knowledge-constituting testimonial chain has to have access to some non-testimonial source of knowledge with regard to what is testified. But even this weaker claim has a counterexample which I develop in close connection with a safety-account of knowledge. Thus, testimonial statements can sometimes enable us to know something for which none of our informants has any source of knowledge available. I conclude that my counterexample nevertheless does not affect the core of our intuitions about testimony, although it establishes that testimony can indeed be a fundamental source of knowledge. It is widely believed that testimony is not a fundamental source of knowledge, but only a way to transmit knowledge from an already knowing speaker to a yet ignorant hearer who thereby acquires the knowledge that is properly testified to him. For, testimonial chains that merely go in circles or terminate in informants who are themselves ignorant
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Most philosophers believe that testimony is not a fundamental source of knowledge, but merely a way to transmit already existing knowledge. However, Jennifer Lackey has presented some counterexamples which show that one can actually come to know something through testimony that no one ever knew before. Yet, the intuitive idea can be preserved by the weaker claim that someone in a knowledge-constituting testimonial chain has to have access to some non-testimonial source of knowledge with regard to what is testified. But even this weaker claim has a counterexample which I develop in close connection with a safety-account of knowledge. Thus, testimonial statements can sometimes enable us to know something for which none of our informants has any source of knowledge available. I conclude that my counterexample nevertheless does not affect the core of our intuitions about testimony, although it establishes that testimony can indeed be a fundamental source of knowledge. It is widely believed that testimony is not a fundamental source of knowledge, but only a way to transmit knowledge from an already knowing speaker to a yet ignorant hearer who thereby acquires the knowledge that is properly testified to him. For, testimonial chains that merely go in circles or terminate in informants who are themselves ignorant
Key concepts: Testimonial, Counterexample, Epistemology, Affect (linguistics), Psychology, Social psychology, Philosophy, Communication