2009Journal of American StudiesOpen access

Oppen's Pragmatism

Lee Spinks

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Abstract

This article offers a revisionist reading of the aesthetic of the American modernist poet George Oppen. It seeks, in the first instance, to supplement those established readings of Oppen that have concluded that his work is most profitably understood in the discursive contexts of American literary modernism and modern European Continental philosophy by arguing that such approaches overlook a key indigenous intellectual influence upon his corpus: that body of philosophical inquiry and cultural self-reflection that has come to be known as American pragmatism. The article attempts to rectify this omission by making two simultaneous and complementary suggestions: first, that pragmatic thought opens up a number of formal and semantic questions – indeed, a number of questions about the relationship between form and meaning – that have been too little considered in recent work on American poetry; and second, that something crucial to Oppen's poetry remains unthinkable without sustained attention to the questions and claims that pragmatism places at the very heart of its endeavour. While the relationship between pragmatist thought and Oppen's poetics helps to illuminate a set of concerns that lies at the very core of his aesthetic, the paper will argue, it also reciprocally exposes the limitations of an influential genealogical vision of American literary modernism. To support this contention it examines the ways in which a certain literary version of American intellectual history has reinterpreted the pragmatism of William James in the image of an Emersonian linguistic scepticism in order to establish the historical centrality of a broadly Romantic genealogy of American modernism. The paper concludes by suggesting that a renewed attention to the specific forms and modalities of Oppen's poetry demonstrates not only the inadequacy of this version of literary history to a particular tradition of American poetics, but also promises to recover the force and distinctiveness of the American pragmatist inheritance for succeeding generations of writers.

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This article offers a revisionist reading of the aesthetic of the American modernist poet George Oppen. It seeks, in the first instance, to supplement those established readings of Oppen that have concluded that his work is most profitably understood in the discursive contexts of American literary modernism and modern European Continental philosophy by arguing that such approaches overlook a key indigenous intellectual influence upon his corpus: that body of philosophical inquiry and cultural self-reflection that has come to be known as American pragmatism. The article attempts to rectify this omission by making two simultaneous and complementary suggestions: first, that pragmatic thought opens up a number of formal and semantic questions – indeed, a number of questions about the relationship between form and meaning – that have been too little considered in recent work on American poetry; and second, that something crucial to Oppen's poetry remains unthinkable without sustained attention to the questions and claims that pragmatism places at the very heart of its endeavour. While the relationship between pragmatist thought and Oppen's poetics helps to illuminate a set of concerns that lies at the very core of his aesthetic, the paper will argue, it also reciprocally exposes the limitations of an influential genealogical vision of American literary modernism. To support this contention it examines the ways in which a certain literary version of American intellectual history has reinterpreted the pragmatism of William James in the image of an Emersonian linguistic scepticism in order to establish the historical centrality of a broadly Romantic genealogy of American modernism. The paper concludes by suggesting that a renewed attention to the specific forms and modalities of Oppen's poetry demonstrates not only the inadequacy of this version of literary history to a particular tradition of American poetics, but also promises to recover the force and distinctiveness of the American pragmatist inheritance for succeeding generations of writers.

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Available abstract

This article offers a revisionist reading of the aesthetic of the American modernist poet George Oppen. It seeks, in the first instance, to supplement those established readings of Oppen that have concluded that his work is most profitably understood in the discursive contexts of American literary modernism and modern European Continental philosophy by arguing that such approaches overlook a key indigenous intellectual influence upon his corpus: that body of philosophical inquiry and cultural self-reflection that has come to be known as American pragmatism. The article attempts to rectify this omission by making two simultaneous and complementary suggestions: first, that pragmatic thought opens up a number of formal and semantic questions – indeed, a number of questions about the relationship between form and meaning – that have been too little considered in recent work on American poetry; and second, that something crucial to Oppen's poetry remains unthinkable without sustained attention to the questions and claims that pragmatism places at the very heart of its endeavour. While the relationship between pragmatist thought and Oppen's poetics helps to illuminate a set of concerns that lies at the very core of his aesthetic, the paper will argue, it also reciprocally exposes the limitations of an influential genealogical vision of American literary modernism. To support this contention it examines the ways in which a certain literary version of American intellectual history has reinterpreted the pragmatism of William James in the image of an Emersonian linguistic scepticism in order to establish the historical centrality of a broadly Romantic genealogy of American modernism. The paper concludes by suggesting that a renewed attention to the specific forms and modalities of Oppen's poetry demonstrates not only the inadequacy of this version of literary history to a particular tradition of American poetics, but also promises to recover the force and distinctiveness of the American pragmatist inheritance for succeeding generations of writers.

Key concepts: Pragmatism, American philosophy, Poetics, Philosophy, Aesthetics, Skepticism, Meaning (existential), Poetry

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