1997•American Political Science ReviewRequires access

Aristotle and the Recovery of Political Judgment

Richard S. Ruderman

Open publisher page 56 citations

Abstract

Renewed interest in the concept of political judgment—a mode of reasoning that steers a middle way between abstract, technical reasoning and willful self-assertion—frequently takes the form of a return, qualified in various ways, to Aristotle's concept ofphronesisor prudence. I examine this renaissance of interest in Aristotelian prudence through a study of the works of several leading democratic theorists and Aristotle scholars and conclude that they stop short of some of the very elements of Aristotle's thought that can assist us in promoting prudence. In particular, I try to show that these contemporary advocates of political judgment undermine the case for politicalscience(Aristotle's primary concern) and thereby risk losing the independent judgment that Aristotelian political science supports. They fail to give sufficient weight to Aristotle's claim thatphronesis, while distinguishable from scientific reason or philosophy, functions best even as a practical science when it accepts certain of philosophy's guiding insights.

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Renewed interest in the concept of political judgment—a mode of reasoning that steers a middle way between abstract, technical reasoning and willful self-assertion—frequently takes the form of a return, qualified in various ways, to Aristotle's concept ofphronesisor prudence. I examine this renaissance of interest in Aristotelian prudence through a study of the works of several leading democratic theorists and Aristotle scholars and conclude that they stop short of some of the very elements of Aristotle's thought that can assist us in promoting prudence. In particular, I try to show that these contemporary advocates of political judgment undermine the case for politicalscience(Aristotle's primary concern) and thereby risk losing the independent judgment that Aristotelian political science supports. They fail to give sufficient weight to Aristotle's claim thatphronesis, while distinguishable from scientific reason or philosophy, functions best even as a practical science when it accepts certain of philosophy's guiding insights.

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Renewed interest in the concept of political judgment—a mode of reasoning that steers a middle way between abstract, technical reasoning and willful self-assertion—frequently takes the form of a return, qualified in various ways, to Aristotle's concept ofphronesisor prudence. I examine this renaissance of interest in Aristotelian prudence through a study of the works of several leading democratic theorists and Aristotle scholars and conclude that they stop short of some of the very elements of Aristotle's thought that can assist us in promoting prudence. In particular, I try to show that these contemporary advocates of political judgment undermine the case for politicalscience(Aristotle's primary concern) and thereby risk losing the independent judgment that Aristotelian political science supports. They fail to give sufficient weight to Aristotle's claim thatphronesis, while distinguishable from scientific reason or philosophy, functions best even as a practical science when it accepts certain of philosophy's guiding insights.

Key concepts: Prudence, Phronesis, Epistemology, Politics, Assertion, Philosophy, Democracy, Political science

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