2001Cambridge University Press eBooksRequires access

Ius commune: The first unification of European law

Raoul C. Van Caenegem

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Abstract

TRIBES AND NATION STATES In present-day Europe the basic nineteenth-century situation still prevails. On the Continent the codes have survived and the nation states are still going strong: ‘one nation, one state, one code of law’ describes it well enough. The same can be said of the uncodified English common law, whose hold on the country is still powerful. Law students of my generation, who had never heard of a European Commission, a European Parliament or European courts in Luxemburg and Strasbourg, took these monolithic national systems for granted. The most striking example could be found in the over-centralized France of the nineteenth century. Private law was based on one civil code and one code of civil procedure, which had formally replaced all previous norms and were valid for the whole territory. There was one tightly controlled network of Law Faculties where the one Code civil was taught under the supervision of one Ministry of Education. There was one Department of Justice to supervise the workings of the courts and one Court of Cassation, in Paris of course, to ensure the application of the one code and the uniformity of its interpretation. There was one body of jurisprudence, with a limited number of eminent professors who wrote authoritative treatises (sometimes called ‘elementary’ in spite of their containing numerous volumes) and all belonged to the one Ecole de l'Exégèse (on which more in chapter 4).

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TRIBES AND NATION STATES In present-day Europe the basic nineteenth-century situation still prevails. On the Continent the codes have survived and the nation states are still going strong: ‘one nation, one state, one code of law’ describes it well enough. The same can be said of the uncodified English common law, whose hold on the country is still powerful. Law students of my generation, who had never heard of a European Commission, a European Parliament or European courts in Luxemburg and Strasbourg, took these monolithic national systems for granted. The most striking example could be found in the over-centralized France of the nineteenth century. Private law was based on one civil code and one code of civil procedure, which had formally replaced all previous norms and were valid for the whole territory. There was one tightly controlled network of Law Faculties where the one Code civil was taught under the supervision of one Ministry of Education. There was one Department of Justice to supervise the workings of the courts and one Court of Cassation, in Paris of course, to ensure the application of the one code and the uniformity of its interpretation. There was one body of jurisprudence, with a limited number of eminent professors who wrote authoritative treatises (sometimes called ‘elementary’ in spite of their containing numerous volumes) and all belonged to the one Ecole de l'Exégèse (on which more in chapter 4).

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Available abstract

TRIBES AND NATION STATES In present-day Europe the basic nineteenth-century situation still prevails. On the Continent the codes have survived and the nation states are still going strong: ‘one nation, one state, one code of law’ describes it well enough. The same can be said of the uncodified English common law, whose hold on the country is still powerful. Law students of my generation, who had never heard of a European Commission, a European Parliament or European courts in Luxemburg and Strasbourg, took these monolithic national systems for granted. The most striking example could be found in the over-centralized France of the nineteenth century. Private law was based on one civil code and one code of civil procedure, which had formally replaced all previous norms and were valid for the whole territory. There was one tightly controlled network of Law Faculties where the one Code civil was taught under the supervision of one Ministry of Education. There was one Department of Justice to supervise the workings of the courts and one Court of Cassation, in Paris of course, to ensure the application of the one code and the uniformity of its interpretation. There was one body of jurisprudence, with a limited number of eminent professors who wrote authoritative treatises (sometimes called ‘elementary’ in spite of their containing numerous volumes) and all belonged to the one Ecole de l'Exégèse (on which more in chapter 4).

Key concepts: Law, Parliament, Political science, Civil code, Jurisprudence, Civil law (Civil law), Civil procedure, Common law

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