2014•Church HistoryRequires access

A History of Heresy Past: The Sermons of Chromatius of Aquileia, 388–407

Robert McEachnie

Open publisher page 2 citations

Abstract

Chromatius served as bishop of Aquileia, a large trade-centered city at the north end of the Adriatic Sea, from 388–407. He interacted with notables like Rufinus, Jerome, Ambrose, and John Chrysostom, but our knowledge of Chromatius was limited to second-hand statements until the rediscovery of his sermons in the last century. When one examines the sermons in their original context, a disconnect on the issue of heresy emerges. Based on a survey of Christianities in northern Italy, it seems that the variety we might expect is lacking in the sources. An examination of the region reveals that the area during this time was remarkably homogenous in terms of the diversity among its Christian adherents. In Aquileia, Chromatius would have been unchallenged by other churches. In light of that, what did his continued tirades against non-existent “heretical” groups achieve? By examining the whole of each sermon mentioning heretics a pattern emerges surrounding the history of heresy and orthodoxy. The maintenance of institutional memory was not done sentimentally, but to advance the domination Christians had achieved into new arenas, namely, for Chromatius, control over an urban religious space which included Judaism.

About this research paper

What this paper is about

Chromatius served as bishop of Aquileia, a large trade-centered city at the north end of the Adriatic Sea, from 388–407. He interacted with notables like Rufinus, Jerome, Ambrose, and John Chrysostom, but our knowledge of Chromatius was limited to second-hand statements until the rediscovery of his sermons in the last century. When one examines the sermons in their original context, a disconnect on the issue of heresy emerges. Based on a survey of Christianities in northern Italy, it seems that the variety we might expect is lacking in the sources. An examination of the region reveals that the area during this time was remarkably homogenous in terms of the diversity among its Christian adherents. In Aquileia, Chromatius would have been unchallenged by other churches. In light of that, what did his continued tirades against non-existent “heretical” groups achieve? By examining the whole of each sermon mentioning heretics a pattern emerges surrounding the history of heresy and orthodoxy. The maintenance of institutional memory was not done sentimentally, but to advance the domination Christians had achieved into new arenas, namely, for Chromatius, control over an urban religious space which included Judaism.

Why it matters

OpenAlex reports 2 citations for this work. Citation counts describe recorded attention and do not establish research quality.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

Chromatius served as bishop of Aquileia, a large trade-centered city at the north end of the Adriatic Sea, from 388–407. He interacted with notables like Rufinus, Jerome, Ambrose, and John Chrysostom, but our knowledge of Chromatius was limited to second-hand statements until the rediscovery of his sermons in the last century. When one examines the sermons in their original context, a disconnect on the issue of heresy emerges. Based on a survey of Christianities in northern Italy, it seems that the variety we might expect is lacking in the sources. An examination of the region reveals that the area during this time was remarkably homogenous in terms of the diversity among its Christian adherents. In Aquileia, Chromatius would have been unchallenged by other churches. In light of that, what did his continued tirades against non-existent “heretical” groups achieve? By examining the whole of each sermon mentioning heretics a pattern emerges surrounding the history of heresy and orthodoxy. The maintenance of institutional memory was not done sentimentally, but to advance the domination Christians had achieved into new arenas, namely, for Chromatius, control over an urban religious space which included Judaism.

Key concepts: Heresy, Sermon, Orthodoxy, Context (archaeology), History, Diversity (politics), John Chrysostom, Variety (cybernetics)

Related papers

Back to paper searchBrowse research topicsOriginal source
A History of Heresy Past: The Sermons of Chromatius of Aquileia, 388–407 — Research Paper | ScholarLens