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Community and Conflict in Aristotle's Political Philosophy

Bernard Yack

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Abstract

In this article a widespread misperception of Aristotle's political thought is challenged, a misperception shared even by his champions among recent political theorists: that his concept of political community is derived from an image of organic growth and identity, and thus does not account for political conflict. Familiarity with liberal political thought and institutions has led most of Aristotle's contemporary interpreters to look for counterimages to liberal images of political society in his work. As a result, they tend to ignore or underplay the connections which Aristotle draws between political community and political conflict. By interpreting Aristotle's concepts of political community and political friendship in light of his analysis of political argument in Book 3 of the Politics, the article tries to uncover these connections and their implications.

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In this article a widespread misperception of Aristotle's political thought is challenged, a misperception shared even by his champions among recent political theorists: that his concept of political community is derived from an image of organic growth and identity, and thus does not account for political conflict. Familiarity with liberal political thought and institutions has led most of Aristotle's contemporary interpreters to look for counterimages to liberal images of political society in his work. As a result, they tend to ignore or underplay the connections which Aristotle draws between political community and political conflict. By interpreting Aristotle's concepts of political community and political friendship in light of his analysis of political argument in Book 3 of the Politics, the article tries to uncover these connections and their implications.

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Available abstract

In this article a widespread misperception of Aristotle's political thought is challenged, a misperception shared even by his champions among recent political theorists: that his concept of political community is derived from an image of organic growth and identity, and thus does not account for political conflict. Familiarity with liberal political thought and institutions has led most of Aristotle's contemporary interpreters to look for counterimages to liberal images of political society in his work. As a result, they tend to ignore or underplay the connections which Aristotle draws between political community and political conflict. By interpreting Aristotle's concepts of political community and political friendship in light of his analysis of political argument in Book 3 of the Politics, the article tries to uncover these connections and their implications.

Key concepts: Politics, Political philosophy, Argument (complex analysis), Friendship, Political communication, Identity (music), Sociology, Epistemology

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