2014Journal of Applied PhilosophyRequires access

What Does Society Owe Me If I Am Responsible for Being Worse Off?

Martin Marchman Andersen

Open publisher page 9 citations

Abstract

Abstract Luck egalitarians need to address the question of cost‐responsibility: If an individual is responsible for being worse off than others, then what benefits, if any, is that individual uniquely cost‐responsible for? By applying luck egalitarianism to justice in health I discuss different answers to this question inspired by two different interpretations of luck egalitarianism, namely ‘standard luck egalitarianism’ and ‘all luck egalitarianism’, respectively. Even though I argue that the latter is more plausible than the former, I ultimately suggest and defend a third interpretation of luck egalitarianism, which I label ‘universal luck egalitarianism’. Finally, I adjust my findings to a (all things considered) more plausible currency, namely welfare.

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What this paper is about

Abstract Luck egalitarians need to address the question of cost‐responsibility: If an individual is responsible for being worse off than others, then what benefits, if any, is that individual uniquely cost‐responsible for? By applying luck egalitarianism to justice in health I discuss different answers to this question inspired by two different interpretations of luck egalitarianism, namely ‘standard luck egalitarianism’ and ‘all luck egalitarianism’, respectively. Even though I argue that the latter is more plausible than the former, I ultimately suggest and defend a third interpretation of luck egalitarianism, which I label ‘universal luck egalitarianism’. Finally, I adjust my findings to a (all things considered) more plausible currency, namely welfare.

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Available abstract

Abstract Luck egalitarians need to address the question of cost‐responsibility: If an individual is responsible for being worse off than others, then what benefits, if any, is that individual uniquely cost‐responsible for? By applying luck egalitarianism to justice in health I discuss different answers to this question inspired by two different interpretations of luck egalitarianism, namely ‘standard luck egalitarianism’ and ‘all luck egalitarianism’, respectively. Even though I argue that the latter is more plausible than the former, I ultimately suggest and defend a third interpretation of luck egalitarianism, which I label ‘universal luck egalitarianism’. Finally, I adjust my findings to a (all things considered) more plausible currency, namely welfare.

Key concepts: Law and economics, Epistemology, Sociology, Philosophy, Environmental ethics, Positive economics, Political science, Economics

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