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Religion and Television

Agnellus Andrew

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Abstract

During the past year, the B.B.C. has broadcast about fifty religious television programmes. Of these, twelve were major ‘outside broadcasts’ from churches, and the rest were from the studio. Catholics contributed six programmes: Pontifical High Mass from Leeds Cathedral; the Easter Vigil from Clifton Cathedral; Evening Service with Benediction from St James’, Spanish Place; the Westminster Passion Play Behold the Man and Talks from the studio by Bishop Fulton Sheen and Mr Frank Sheed. Before last year we had contributed Solemn Mass from St Denis, Paris, and some half-a-dozen other programmes, including an Evening Service from St Chad’s, Birmingham, Stations of the Cross, the Christmas Crib and an illustrated Talk. All these broadcasts have been largely experimental. Comments and the reaction of viewers have been most carefully observed, and we are by no means yet clear in our minds as to the best way in which Television can serve the Catholic Apostolate. B.B.C. policy in religious television is identical with that in sound broadcasting which has been publicly stated more than once. Perhaps the clearest statement was made by the then Director General, Sir William Haley, in a speech to the British Council of Churches in November 1948. Dealing with the question whether the B.B.C. was neutral where Christian values were concerned, he said: ‘Of course it is not. There are many demands of impartiality laid upon the Corporation, but this is not one of them. We are citizens of a Christian country, and the B.B.C.— an institution set up by the State—bases its policy upon a positive attitude towards the Christian values.

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During the past year, the B.B.C. has broadcast about fifty religious television programmes. Of these, twelve were major ‘outside broadcasts’ from churches, and the rest were from the studio. Catholics contributed six programmes: Pontifical High Mass from Leeds Cathedral; the Easter Vigil from Clifton Cathedral; Evening Service with Benediction from St James’, Spanish Place; the Westminster Passion Play Behold the Man and Talks from the studio by Bishop Fulton Sheen and Mr Frank Sheed. Before last year we had contributed Solemn Mass from St Denis, Paris, and some half-a-dozen other programmes, including an Evening Service from St Chad’s, Birmingham, Stations of the Cross, the Christmas Crib and an illustrated Talk. All these broadcasts have been largely experimental. Comments and the reaction of viewers have been most carefully observed, and we are by no means yet clear in our minds as to the best way in which Television can serve the Catholic Apostolate. B.B.C. policy in religious television is identical with that in sound broadcasting which has been publicly stated more than once. Perhaps the clearest statement was made by the then Director General, Sir William Haley, in a speech to the British Council of Churches in November 1948. Dealing with the question whether the B.B.C. was neutral where Christian values were concerned, he said: ‘Of course it is not. There are many demands of impartiality laid upon the Corporation, but this is not one of them. We are citizens of a Christian country, and the B.B.C.— an institution set up by the State—bases its policy upon a positive attitude towards the Christian values.

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Available abstract

During the past year, the B.B.C. has broadcast about fifty religious television programmes. Of these, twelve were major ‘outside broadcasts’ from churches, and the rest were from the studio. Catholics contributed six programmes: Pontifical High Mass from Leeds Cathedral; the Easter Vigil from Clifton Cathedral; Evening Service with Benediction from St James’, Spanish Place; the Westminster Passion Play Behold the Man and Talks from the studio by Bishop Fulton Sheen and Mr Frank Sheed. Before last year we had contributed Solemn Mass from St Denis, Paris, and some half-a-dozen other programmes, including an Evening Service from St Chad’s, Birmingham, Stations of the Cross, the Christmas Crib and an illustrated Talk. All these broadcasts have been largely experimental. Comments and the reaction of viewers have been most carefully observed, and we are by no means yet clear in our minds as to the best way in which Television can serve the Catholic Apostolate. B.B.C. policy in religious television is identical with that in sound broadcasting which has been publicly stated more than once. Perhaps the clearest statement was made by the then Director General, Sir William Haley, in a speech to the British Council of Churches in November 1948. Dealing with the question whether the B.B.C. was neutral where Christian values were concerned, he said: ‘Of course it is not. There are many demands of impartiality laid upon the Corporation, but this is not one of them. We are citizens of a Christian country, and the B.B.C.— an institution set up by the State—bases its policy upon a positive attitude towards the Christian values.

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