2006•European EducationRequires access

Islamic Religious Education in the Netherlands

Wasif A. Shadid, P.S. van Koningsveld

Open publisher page 17 citations

Abstract

In Dutch primary schools, students choose from among several options for their religious education. In addition to the compulsory “spiritual movements” course, students can either study Islamic religious education (offered in 7 percent of public schools) or Christian religious education. The public and political debates surrounding the 41 Islamic primary schools has shifted over time. Whereas earlier on the debate focused around the merits of, or prejudices against these types of schools, more recent debates have looked at how these schools may impact the integration of Islam students into Dutch society. Most recently, management and quality issues plaguing these schools has been the focus of debate.

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What this paper is about

In Dutch primary schools, students choose from among several options for their religious education. In addition to the compulsory “spiritual movements” course, students can either study Islamic religious education (offered in 7 percent of public schools) or Christian religious education. The public and political debates surrounding the 41 Islamic primary schools has shifted over time. Whereas earlier on the debate focused around the merits of, or prejudices against these types of schools, more recent debates have looked at how these schools may impact the integration of Islam students into Dutch society. Most recently, management and quality issues plaguing these schools has been the focus of debate.

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OpenAlex reports 17 citations for this work. Citation counts describe recorded attention and do not establish research quality.

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Available abstract

In Dutch primary schools, students choose from among several options for their religious education. In addition to the compulsory “spiritual movements” course, students can either study Islamic religious education (offered in 7 percent of public schools) or Christian religious education. The public and political debates surrounding the 41 Islamic primary schools has shifted over time. Whereas earlier on the debate focused around the merits of, or prejudices against these types of schools, more recent debates have looked at how these schools may impact the integration of Islam students into Dutch society. Most recently, management and quality issues plaguing these schools has been the focus of debate.

Key concepts: Islam, Religious education, Politics, Sociology, Political science, Quality (philosophy), Islamic culture, Social science

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