1988•American Journal of SociologyRequires access

A Formal Model of Church and Sect

Laurence R. Iannaccone

Open publisher page 374 citations

Abstract

The sociology of religion is an area rich in generalizations but poor in theory. Against this background, economic models offer the hope of better theory and more precise predictions. Previous work has failed to deliver on this promise because of its narrow focus on time and money. This paper gives center stage to normative conduct, an entirely different aspect of religious activity. Churches and sects emerge as analytically distinct modes of religious organization rather than ad-hoc categories. The theoretical consequences of a sectarian orientation include strict behavioral standards, definite conversions, resistance to social change, high levels of religious participation, and lower-class and minority appeal.

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What this paper is about

The sociology of religion is an area rich in generalizations but poor in theory. Against this background, economic models offer the hope of better theory and more precise predictions. Previous work has failed to deliver on this promise because of its narrow focus on time and money. This paper gives center stage to normative conduct, an entirely different aspect of religious activity. Churches and sects emerge as analytically distinct modes of religious organization rather than ad-hoc categories. The theoretical consequences of a sectarian orientation include strict behavioral standards, definite conversions, resistance to social change, high levels of religious participation, and lower-class and minority appeal.

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OpenAlex reports 374 citations for this work. Citation counts describe recorded attention and do not establish research quality.

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Available abstract

The sociology of religion is an area rich in generalizations but poor in theory. Against this background, economic models offer the hope of better theory and more precise predictions. Previous work has failed to deliver on this promise because of its narrow focus on time and money. This paper gives center stage to normative conduct, an entirely different aspect of religious activity. Churches and sects emerge as analytically distinct modes of religious organization rather than ad-hoc categories. The theoretical consequences of a sectarian orientation include strict behavioral standards, definite conversions, resistance to social change, high levels of religious participation, and lower-class and minority appeal.

Key concepts: Appeal, Normative, Sect, Sociology, Positive economics, Normative model of decision-making, Class (philosophy), Epistemology

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