2009Culture and ReligionRequires access

Believing in belonging: An ethnography of young people's constructions of belief

Abby Day

Open publisher page 94 citations

Abstract

Evidence from a three-year case study suggests that how young people discuss their beliefs reflect where they define and locate legitimate sites of power, meaning and authority. For many young people today, religion is an insufficient source and mode of belief and belonging. The findings discussed here suggest an orientation to family, friends and other social relationships as legitimate and sufficient sites for locating belief, authority and transcendence. I argue that the young people studied do not holds beliefs to be ‘true’, in that they are propositional creed-like statements. Young people have shifted the meaning of belief to describe affective relationships in which they feel they belong to. Such a shift necessitates a relocation of the transcendent to the everyday and social. That shift is particularly evident as young people discuss how they continue their relationships with the deceased loved ones.

About this research paper

What this paper is about

Evidence from a three-year case study suggests that how young people discuss their beliefs reflect where they define and locate legitimate sites of power, meaning and authority. For many young people today, religion is an insufficient source and mode of belief and belonging. The findings discussed here suggest an orientation to family, friends and other social relationships as legitimate and sufficient sites for locating belief, authority and transcendence. I argue that the young people studied do not holds beliefs to be ‘true’, in that they are propositional creed-like statements. Young people have shifted the meaning of belief to describe affective relationships in which they feel they belong to. Such a shift necessitates a relocation of the transcendent to the everyday and social. That shift is particularly evident as young people discuss how they continue their relationships with the deceased loved ones.

Why it matters

OpenAlex reports 94 citations for this work. Citation counts describe recorded attention and do not establish research quality.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

Evidence from a three-year case study suggests that how young people discuss their beliefs reflect where they define and locate legitimate sites of power, meaning and authority. For many young people today, religion is an insufficient source and mode of belief and belonging. The findings discussed here suggest an orientation to family, friends and other social relationships as legitimate and sufficient sites for locating belief, authority and transcendence. I argue that the young people studied do not holds beliefs to be ‘true’, in that they are propositional creed-like statements. Young people have shifted the meaning of belief to describe affective relationships in which they feel they belong to. Such a shift necessitates a relocation of the transcendent to the everyday and social. That shift is particularly evident as young people discuss how they continue their relationships with the deceased loved ones.

Key concepts: Meaning (existential), Transcendence (philosophy), Creed, Social psychology, Power (physics), Relocation, Ethnography, Sociology

Related papers

Back to paper searchBrowse research topicsOriginal source
Believing in belonging: An ethnography of young people's constructions of belief — Research Paper | ScholarLens