Nishitani's Nietzsche: Will to Power and the Moment
Sarah Flavel
Abstract
Open-access reader
Sarah Flavel
Abstract
Open-access reader
ABSTRACT This article reviews the current literature on the relationship of the Kyoto School philosopher Keiji Nishitani to Nietzsche's writings. In particular, I respond to Bret Davis's treatment of the relationship between the two thinkers in his 2011 article: “Nishitani after Nietzsche: From the Death of God to the Great Death of the Will.” Through recourse to Nishitani's treatment of Nietzsche in The Self-Overcoming of Nihilism as well as his later work Religion and Nothingness, I dispute the claim that Nishitani's eventual dissatisfaction with Nietzsche's philosophy is based on a negative assessment of will to power. I then show that it is primarily on the issue of time rather than that of will that Nishitani ultimately takes issue with Nietzsche's mature philosophical standpoint. Finally, I outline a possible response to Nishitani's criticisms from the perspective of Nietzsche's thought.
OpenAlex reports 3 citations for this work. Citation counts describe recorded attention and do not establish research quality.
A contribution statement is not available in the OpenAlex record.
Method details are not available in the OpenAlex metadata.
Findings are not separately available in the OpenAlex metadata.
Limitations are not available in the OpenAlex metadata.
Application details are not available in the OpenAlex metadata.
ABSTRACT This article reviews the current literature on the relationship of the Kyoto School philosopher Keiji Nishitani to Nietzsche's writings. In particular, I respond to Bret Davis's treatment of the relationship between the two thinkers in his 2011 article: “Nishitani after Nietzsche: From the Death of God to the Great Death of the Will.” Through recourse to Nishitani's treatment of Nietzsche in The Self-Overcoming of Nihilism as well as his later work Religion and Nothingness, I dispute the claim that Nishitani's eventual dissatisfaction with Nietzsche's philosophy is based on a negative assessment of will to power. I then show that it is primarily on the issue of time rather than that of will that Nishitani ultimately takes issue with Nietzsche's mature philosophical standpoint. Finally, I outline a possible response to Nishitani's criticisms from the perspective of Nietzsche's thought.
Key concepts: Nihilism, Will to power, Nothing, Philosophy, Power (physics), Epistemology, Perspective (graphical), Psychoanalysis