Wildlife conservation and the moral status of animals
Robert Garner
Abstract
Robert Garner
Abstract
When the various philosophical approaches to the moral status of animals are examined and particular attention is paid to what each of them has to say about the nature of our relationship with wild animals, it can be seen that whilst anthropocentric justifications (which see the conservation of wildlife as merely a means of furthering human ends) are used particularly for public consumption, ecological and rights approaches are also important contributors to the debate. As a result, present practices in wildlife conservation have morally iniquitous consequences for some (wild and domesticated) animals and some humans. A strategy based upon the consistent application of animal welfare solutions to the problems of both wild and domesticated animals is both morally equitable and more likely to meet conservation goals.
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When the various philosophical approaches to the moral status of animals are examined and particular attention is paid to what each of them has to say about the nature of our relationship with wild animals, it can be seen that whilst anthropocentric justifications (which see the conservation of wildlife as merely a means of furthering human ends) are used particularly for public consumption, ecological and rights approaches are also important contributors to the debate. As a result, present practices in wildlife conservation have morally iniquitous consequences for some (wild and domesticated) animals and some humans. A strategy based upon the consistent application of animal welfare solutions to the problems of both wild and domesticated animals is both morally equitable and more likely to meet conservation goals.
Key concepts: Anthropocentrism, Domestication, Wildlife, Environmental ethics, Wildlife conservation, Animal rights, Animal welfare, Wildlife trade