2009•DissentOpen access

Naked Strong Evaluation

Andrew Koppelman

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Abstract

Religious faith today is one option among others. Many people—call them secularists—live without any transcendent source of value. Some, but not all, are militant atheists. A millennium ago, this would have been unimaginable. Everyone believed in God and oriented their lives in reference to that belief. Charles Taylor's A Secular Age offers an invaluable map of how the modern religious-secular divide came into being. He concludes that modern Western secularism has its roots in Christian theology and that secularism and Christianity reveal a common ancestry in their shared commitment to human rights—a commitment that does not follow from atheism as such.

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Religious faith today is one option among others. Many people—call them secularists—live without any transcendent source of value. Some, but not all, are militant atheists. A millennium ago, this would have been unimaginable. Everyone believed in God and oriented their lives in reference to that belief. Charles Taylor's A Secular Age offers an invaluable map of how the modern religious-secular divide came into being. He concludes that modern Western secularism has its roots in Christian theology and that secularism and Christianity reveal a common ancestry in their shared commitment to human rights—a commitment that does not follow from atheism as such.

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Available abstract

Religious faith today is one option among others. Many people—call them secularists—live without any transcendent source of value. Some, but not all, are militant atheists. A millennium ago, this would have been unimaginable. Everyone believed in God and oriented their lives in reference to that belief. Charles Taylor's A Secular Age offers an invaluable map of how the modern religious-secular divide came into being. He concludes that modern Western secularism has its roots in Christian theology and that secularism and Christianity reveal a common ancestry in their shared commitment to human rights—a commitment that does not follow from atheism as such.

Key concepts: Secularism, Atheism, Christianity, Faith, Religious studies, Militant, Human rights, Philosophy

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