2014Journal of the History of IdeasRequires access

The Way to Become a Female Sage: Im Yunjidang’s Confucian Feminism

Sungmoon Kim

Open publisher page 44 citations

Abstract

Is there a counterpart to John Stuart Mill or Mary Wollstonecraft in the Confucian tradition? If so, who is it? This paper aims to introduce and examine the philosophical thought of a Korean female neo-Confucian thinker named Im Yunjidang 任允摯堂 (1721-1793) who ardently pursued Confucian sagehood and upheld moral equality between men and women by creatively reinterpreting Confucian classics as well as advancing a sophisticated neo-Confucian philosophy of human nature and moral self-cultivation. I try to make sense of Yunjidang’s “Confucian feminism” by paying attention to the neo-Confucian philosophical context in late Chosŏn Korea, in which Yunjidang was deeply embedded.

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What this paper is about

Is there a counterpart to John Stuart Mill or Mary Wollstonecraft in the Confucian tradition? If so, who is it? This paper aims to introduce and examine the philosophical thought of a Korean female neo-Confucian thinker named Im Yunjidang 任允摯堂 (1721-1793) who ardently pursued Confucian sagehood and upheld moral equality between men and women by creatively reinterpreting Confucian classics as well as advancing a sophisticated neo-Confucian philosophy of human nature and moral self-cultivation. I try to make sense of Yunjidang’s “Confucian feminism” by paying attention to the neo-Confucian philosophical context in late Chosŏn Korea, in which Yunjidang was deeply embedded.

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Available abstract

Is there a counterpart to John Stuart Mill or Mary Wollstonecraft in the Confucian tradition? If so, who is it? This paper aims to introduce and examine the philosophical thought of a Korean female neo-Confucian thinker named Im Yunjidang 任允摯堂 (1721-1793) who ardently pursued Confucian sagehood and upheld moral equality between men and women by creatively reinterpreting Confucian classics as well as advancing a sophisticated neo-Confucian philosophy of human nature and moral self-cultivation. I try to make sense of Yunjidang’s “Confucian feminism” by paying attention to the neo-Confucian philosophical context in late Chosŏn Korea, in which Yunjidang was deeply embedded.

Key concepts: Feminism, Confucian ethics, Context (archaeology), Philosophy, Sociology, Moral philosophy, Epistemology, Religious studies

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