1986Missiology An International ReviewRequires access

How “Christian” Are African Independent Churches?

Dean S. Gilliland

Open publisher page 3 citations

Abstract

The article recognizes the impact that independent churches are having on the formation of Christianity on the African continent. Failure to recognize these churches arises from issues that are related to the historical missionary movement. A responsible theological evaluation of these churches must be done. Superficial acceptance is as intolerable as unfair condemnation. A grid for typing the wide-ranging movements is as follows: (1) Primary-evangelical Pentecostal, (2) Secondary-evangelical Pentecostal, (3) Revelational-indigenous, (4) Indigenous-eclectic. Classification of the churches into these groups utilizes African religious phenomena as well as normative Christian factors such as the role of Scripture, the place of Christ, and the sacraments.

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What this paper is about

The article recognizes the impact that independent churches are having on the formation of Christianity on the African continent. Failure to recognize these churches arises from issues that are related to the historical missionary movement. A responsible theological evaluation of these churches must be done. Superficial acceptance is as intolerable as unfair condemnation. A grid for typing the wide-ranging movements is as follows: (1) Primary-evangelical Pentecostal, (2) Secondary-evangelical Pentecostal, (3) Revelational-indigenous, (4) Indigenous-eclectic. Classification of the churches into these groups utilizes African religious phenomena as well as normative Christian factors such as the role of Scripture, the place of Christ, and the sacraments.

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OpenAlex reports 3 citations for this work. Citation counts describe recorded attention and do not establish research quality.

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Available abstract

The article recognizes the impact that independent churches are having on the formation of Christianity on the African continent. Failure to recognize these churches arises from issues that are related to the historical missionary movement. A responsible theological evaluation of these churches must be done. Superficial acceptance is as intolerable as unfair condemnation. A grid for typing the wide-ranging movements is as follows: (1) Primary-evangelical Pentecostal, (2) Secondary-evangelical Pentecostal, (3) Revelational-indigenous, (4) Indigenous-eclectic. Classification of the churches into these groups utilizes African religious phenomena as well as normative Christian factors such as the role of Scripture, the place of Christ, and the sacraments.

Key concepts: Indigenous, Christianity, Normative, Religious studies, History, Sociology, Theology, Gender studies

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