2002•Anthropological TheoryRequires access

Reciprocity's dark side

Susana Narotzky, Paz Moreno Feliú

Open publisher page 49 citations

Abstract

This article proposes the concept of negative reciprocity as a necessary and substantive aspect of the general concept of reciprocity. We contend that the concept of reciprocity is useful only when conceived simultaneously in its negative and positive forms as they are articulated in historical processes. If treated in all its complexity the concept of reciprocity might help us to understand the ambivalence often present in social relationships. Reference to a moral domain is the central tenet that differentiates reciprocity from exchange. Reciprocity is based on a shared morality in its positive form and on the break, transformation or suspension of the moral order in its negative form. We base our discussion on the ethnographic account of the social relations that supported circulation of resources in the Auschwitz concentration camp. However, a comparative perspective indicates that the negative reciprocity pervading Auschwitz's social relations is an extreme example of a broader category of human interaction in no way unique.

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This article proposes the concept of negative reciprocity as a necessary and substantive aspect of the general concept of reciprocity. We contend that the concept of reciprocity is useful only when conceived simultaneously in its negative and positive forms as they are articulated in historical processes. If treated in all its complexity the concept of reciprocity might help us to understand the ambivalence often present in social relationships. Reference to a moral domain is the central tenet that differentiates reciprocity from exchange. Reciprocity is based on a shared morality in its positive form and on the break, transformation or suspension of the moral order in its negative form. We base our discussion on the ethnographic account of the social relations that supported circulation of resources in the Auschwitz concentration camp. However, a comparative perspective indicates that the negative reciprocity pervading Auschwitz's social relations is an extreme example of a broader category of human interaction in no way unique.

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Available abstract

This article proposes the concept of negative reciprocity as a necessary and substantive aspect of the general concept of reciprocity. We contend that the concept of reciprocity is useful only when conceived simultaneously in its negative and positive forms as they are articulated in historical processes. If treated in all its complexity the concept of reciprocity might help us to understand the ambivalence often present in social relationships. Reference to a moral domain is the central tenet that differentiates reciprocity from exchange. Reciprocity is based on a shared morality in its positive form and on the break, transformation or suspension of the moral order in its negative form. We base our discussion on the ethnographic account of the social relations that supported circulation of resources in the Auschwitz concentration camp. However, a comparative perspective indicates that the negative reciprocity pervading Auschwitz's social relations is an extreme example of a broader category of human interaction in no way unique.

Key concepts: Reciprocity (cultural anthropology), Norm of reciprocity, Ambivalence, Morality, Epistemology, Sociology, Social exchange theory, Social psychology

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