2009DissentRequires access

Religion as a Form of Hope: Reflections by a Lifelong Agnostic

Eugene Goodheart

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Abstract

It is a difficult time for a rational defense of religion. Because for most of my life I thought of myself as an atheist (and in certain moods still do), I never imagined that I would find myself a defender. The prevalence of fundamentalism in various forms, particularly in its fanatical and murderous manifestations both in the developed and the developing worlds, would seem to be a caution against the embrace of religion. What has provoked me as an agnostic to defend the existence of religion (without embracing it)? First is its legacy in literature and the arts and, second, the tone deafness of neo-Darwinians who see nothing in the religious life except superstition and fanaticism. They are of course incapable of seeing the fanatical motes in their own eyes.

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What this paper is about

It is a difficult time for a rational defense of religion. Because for most of my life I thought of myself as an atheist (and in certain moods still do), I never imagined that I would find myself a defender. The prevalence of fundamentalism in various forms, particularly in its fanatical and murderous manifestations both in the developed and the developing worlds, would seem to be a caution against the embrace of religion. What has provoked me as an agnostic to defend the existence of religion (without embracing it)? First is its legacy in literature and the arts and, second, the tone deafness of neo-Darwinians who see nothing in the religious life except superstition and fanaticism. They are of course incapable of seeing the fanatical motes in their own eyes.

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Available abstract

It is a difficult time for a rational defense of religion. Because for most of my life I thought of myself as an atheist (and in certain moods still do), I never imagined that I would find myself a defender. The prevalence of fundamentalism in various forms, particularly in its fanatical and murderous manifestations both in the developed and the developing worlds, would seem to be a caution against the embrace of religion. What has provoked me as an agnostic to defend the existence of religion (without embracing it)? First is its legacy in literature and the arts and, second, the tone deafness of neo-Darwinians who see nothing in the religious life except superstition and fanaticism. They are of course incapable of seeing the fanatical motes in their own eyes.

Key concepts: Fanaticism, Nothing, Superstition, Fundamentalism, Sociology, Aesthetics, Reflexive pronoun, Epistemology

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