2001•Review of International StudiesRequires access

The ‘second state debate’ in International Relations: theory turned upside-down

John M. Hobson

Open publisher page 20 citations

Abstract

This article argues that conventional understanding of how IR theory conceptualizes the state is in need of revision. By relocating IR theories of the state within the ‘second state’ debate, we find that neorealism underestimates the power of the state in world politics, while neoliberal institutionalism exaggerates its power. Moreover, liberalism, constructivism, Marxism, postmodernism, and ‘second-wave’ Weberian historical sociology, all endow the state with greater degrees of agential power in the international realm than does neorealism. The significance of the second state debate will be not merely to reconfigure our understanding of how IR theory conceptualizes the state, but to turn conventional understanding of IR theory upside-down.

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What this paper is about

This article argues that conventional understanding of how IR theory conceptualizes the state is in need of revision. By relocating IR theories of the state within the ‘second state’ debate, we find that neorealism underestimates the power of the state in world politics, while neoliberal institutionalism exaggerates its power. Moreover, liberalism, constructivism, Marxism, postmodernism, and ‘second-wave’ Weberian historical sociology, all endow the state with greater degrees of agential power in the international realm than does neorealism. The significance of the second state debate will be not merely to reconfigure our understanding of how IR theory conceptualizes the state, but to turn conventional understanding of IR theory upside-down.

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Available abstract

This article argues that conventional understanding of how IR theory conceptualizes the state is in need of revision. By relocating IR theories of the state within the ‘second state’ debate, we find that neorealism underestimates the power of the state in world politics, while neoliberal institutionalism exaggerates its power. Moreover, liberalism, constructivism, Marxism, postmodernism, and ‘second-wave’ Weberian historical sociology, all endow the state with greater degrees of agential power in the international realm than does neorealism. The significance of the second state debate will be not merely to reconfigure our understanding of how IR theory conceptualizes the state, but to turn conventional understanding of IR theory upside-down.

Key concepts: Neorealism (international relations), International relations theory, Constructivism (international relations), State (computer science), Realm, International relations, Epistemology, Liberalism

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