1969DiogenesRequires access

The Oral Tradition as a Source of African History

Joseph Ki-Zerbo

Open publisher page 3 citations

Abstract

If there is an obvious fact for the observant it is the proliferation of studies or popular writings on the history of Africa. The past of this continent has been abundantly assessed. And still, it is a long time since Egypt, who produced one of the oldest, one of the most dazzling civilizations of all time, has been known as being situated in Africa; but actually the renewal of interest does not concern that Africa, it concerns the interior, that which qualifies it to be called the “dark” continent. The non-Mediterranean Africa is the most studied, Why? First, because its peoples are in the process of liberating themselves. They are searching for their identity. They are trying, not without difficulty, to reassemble the scattered elements of their personality of which the past is one of the most important facts. Their history, which, up to now was only considered and studied as an appendix, like a piece of the history of another country, is being understood more and more from the point of view of an autonomy.

About this research paper

What this paper is about

If there is an obvious fact for the observant it is the proliferation of studies or popular writings on the history of Africa. The past of this continent has been abundantly assessed. And still, it is a long time since Egypt, who produced one of the oldest, one of the most dazzling civilizations of all time, has been known as being situated in Africa; but actually the renewal of interest does not concern that Africa, it concerns the interior, that which qualifies it to be called the “dark” continent. The non-Mediterranean Africa is the most studied, Why? First, because its peoples are in the process of liberating themselves. They are searching for their identity. They are trying, not without difficulty, to reassemble the scattered elements of their personality of which the past is one of the most important facts. Their history, which, up to now was only considered and studied as an appendix, like a piece of the history of another country, is being understood more and more from the point of view of an autonomy.

Why it matters

OpenAlex reports 3 citations for this work. Citation counts describe recorded attention and do not establish research quality.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

If there is an obvious fact for the observant it is the proliferation of studies or popular writings on the history of Africa. The past of this continent has been abundantly assessed. And still, it is a long time since Egypt, who produced one of the oldest, one of the most dazzling civilizations of all time, has been known as being situated in Africa; but actually the renewal of interest does not concern that Africa, it concerns the interior, that which qualifies it to be called the “dark” continent. The non-Mediterranean Africa is the most studied, Why? First, because its peoples are in the process of liberating themselves. They are searching for their identity. They are trying, not without difficulty, to reassemble the scattered elements of their personality of which the past is one of the most important facts. Their history, which, up to now was only considered and studied as an appendix, like a piece of the history of another country, is being understood more and more from the point of view of an autonomy.

Key concepts: Oral history, History, Anthropology, Sociology

Related papers

Back to paper searchBrowse research topicsOriginal source
The Oral Tradition as a Source of African History — Research Paper | ScholarLens