2011•Unpublished venueRequires access

Well-being and religion in India: a preliminary literature review

Shreya Jha

Open publisher page 3 citations

Abstract

Contemporary ideas about religion and its role in Indian society are rooted in the county's pre-colonial history, the interpretations and actions of the colonial government, and the post-colonial evolution of Indian society and the state. Most academic attention within India has generally focussed on its role in generating conflict and underpinning societal divisions. Religion has also been seen as an impediment to modernization and an obstacle to the formation of a secular state. The pursuit of secularism in the political sphere fails to recognize that the vast majority of people in South Asia are active practitioners of a religion and that the religious traditions with which they are affiliated encompass the entirety of their lives and are a key source of values and meanings, with the result that for them the public and private spheres are intertwined. This review was undertaken in preparation for a study of how well-being is understood by poor people associated with different religions in India, the roles religion plays in their conceptions of well-being, the resources on which well-being depends and the processes by which it is increased or undermined. The review conceptualizes religion as a source of identity, community and values but notes that the existing literature does not make the links between religion and well-being explicit.

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What this paper is about

Contemporary ideas about religion and its role in Indian society are rooted in the county's pre-colonial history, the interpretations and actions of the colonial government, and the post-colonial evolution of Indian society and the state. Most academic attention within India has generally focussed on its role in generating conflict and underpinning societal divisions. Religion has also been seen as an impediment to modernization and an obstacle to the formation of a secular state. The pursuit of secularism in the political sphere fails to recognize that the vast majority of people in South Asia are active practitioners of a religion and that the religious traditions with which they are affiliated encompass the entirety of their lives and are a key source of values and meanings, with the result that for them the public and private spheres are intertwined. This review was undertaken in preparation for a study of how well-being is understood by poor people associated with different religions in India, the roles religion plays in their conceptions of well-being, the resources on which well-being depends and the processes by which it is increased or undermined. The review conceptualizes religion as a source of identity, community and values but notes that the existing literature does not make the links between religion and well-being explicit.

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Available abstract

Contemporary ideas about religion and its role in Indian society are rooted in the county's pre-colonial history, the interpretations and actions of the colonial government, and the post-colonial evolution of Indian society and the state. Most academic attention within India has generally focussed on its role in generating conflict and underpinning societal divisions. Religion has also been seen as an impediment to modernization and an obstacle to the formation of a secular state. The pursuit of secularism in the political sphere fails to recognize that the vast majority of people in South Asia are active practitioners of a religion and that the religious traditions with which they are affiliated encompass the entirety of their lives and are a key source of values and meanings, with the result that for them the public and private spheres are intertwined. This review was undertaken in preparation for a study of how well-being is understood by poor people associated with different religions in India, the roles religion plays in their conceptions of well-being, the resources on which well-being depends and the processes by which it is increased or undermined. The review conceptualizes religion as a source of identity, community and values but notes that the existing literature does not make the links between religion and well-being explicit.

Key concepts: Secularism, Colonialism, Politics, Secular state, Sociology, Modernization theory, State (computer science), Public sphere

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