2013•Jewish Culture and HistoryRequires access

Negotiating Jewish identity in an asemitic age

Diana Pinto

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Abstract

Jewish identities in early twenty-first century Europe are becoming ever more variegated, post-modern, and eclectic. They flourish across Europe because they are protected by the wider democratic pluralist context. But this pluralism comes at a price. European societies are becoming asemitic. They no longer consider Jewish life as a Holocaust-related responsibility, but simply as one piece of an ever more pluralistic kaleidoscope. As a result, Jewish voices will carry different weight depending on where they speak from: inner Jewish-Jewish community spaces, the new Jewish-friendly neutral spaces of academia, memorials, and museums, or the more universal spaces where Jewish themes must compete with others, in an ever more open pluralist cacophony.

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What this paper is about

Jewish identities in early twenty-first century Europe are becoming ever more variegated, post-modern, and eclectic. They flourish across Europe because they are protected by the wider democratic pluralist context. But this pluralism comes at a price. European societies are becoming asemitic. They no longer consider Jewish life as a Holocaust-related responsibility, but simply as one piece of an ever more pluralistic kaleidoscope. As a result, Jewish voices will carry different weight depending on where they speak from: inner Jewish-Jewish community spaces, the new Jewish-friendly neutral spaces of academia, memorials, and museums, or the more universal spaces where Jewish themes must compete with others, in an ever more open pluralist cacophony.

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Available abstract

Jewish identities in early twenty-first century Europe are becoming ever more variegated, post-modern, and eclectic. They flourish across Europe because they are protected by the wider democratic pluralist context. But this pluralism comes at a price. European societies are becoming asemitic. They no longer consider Jewish life as a Holocaust-related responsibility, but simply as one piece of an ever more pluralistic kaleidoscope. As a result, Jewish voices will carry different weight depending on where they speak from: inner Jewish-Jewish community spaces, the new Jewish-friendly neutral spaces of academia, memorials, and museums, or the more universal spaces where Jewish themes must compete with others, in an ever more open pluralist cacophony.

Key concepts: Judaism, Jewish identity, Kaleidoscope, The Holocaust, Negotiation, Pluralism (philosophy), Haskalah, Sociology

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